诅咒之村?跨地域流动的叙事、结构与合作

Sabina Lawreniuk, Laurie Parsons
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引用次数: 0

摘要

第六章聚焦于一个关于乞讨移民的古老民间故事的重新出现,探讨了柬埔寨神话、道德叙事和跨地方生计之间的关系。具体来说,它询问了一个流行的神话,这个神话在柬埔寨家喻户晓,是关于一个被诅咒的村庄,在那里,所有的居民,无论贫富,每年都必须至少去乞讨一次。本章探讨了这个故事的重现不仅与柬埔寨东南部一些农业生态最脆弱的省份乞讨移民的增加有关,而且与这种流动的结构特征动态地交织在一起。具体来说,它强调了“应得的穷人”的道德叙事如何塑造跨地区乞讨,与其他形式的劳动力迁移产生重叠和相互联系,从而促进了诅咒神话的扩散和巩固。通过比较《金边》和《Prey Veng》中诅咒神话的形式,第六章总结了话语是如何在跨地域环境中形成、维持和复制的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Village of the Damned? Narrative, Structure and the Coproduction of Translocal Mobility
Focusing on the re-emergence of an ancient folk tale about begging migration, Chapter 6 address the relationship between myths, moral narratives, and translocal livelihoods in Cambodia. Specifically, it interrogates a popular myth, known throughout Cambodia, about the cursed village of Prey Veng province where all inhabitants, rich or poor, must migrate to beg at least once a year. The chapter examines how the resurgence of this story is not only related to the rise in begging migration from some of Cambodia’s most agro-ecologically vulnerable southeastern provinces, but dynamically intertwined with the structural characteristics of that mobility. Specifically, it highlights how moral narratives of the ‘deserving poor’ shape translocal begging, engendering overlaps and interlinkages with other forms of labour migration that in turn serve to proliferate and entrench the curse myth. By comparing the form of the curse myth in Phnom Penh and Prey Veng, Chapter 6 concludes by considering how discourse is shaped, sustained and reproduced in translocal environments.
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