苏菲主义与旅行文学:Safarnāmah-i Ḥājj Sayyāh比法朗朝觐赛耶求知之旅中的灵魂囚禁

Firuz-akhtar Lubis
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引用次数: 2

摘要

本文通过阅读Ḥājj Sayyāḥ撰写的波斯游记《Safarnāmaḥ-i Ḥājj Sayyāḥ bih Farang (SHS)》,探讨了苏菲通过深刻反思获得启迪的方法。在介绍了作者和游记背景之后,本文提出了囚禁意识、知识和无知的概念,这些概念成为了SHS旅行的基础。然后继续讨论通过六种方法驯服灵魂;身体上的困难、放弃、贫穷、孤独、疾病和濒临死亡的经历,以逃离白痴的监禁。最后,本文根据苏菲关于人类走向上帝的奥德赛的概念框架,解释了《神曲》中的自由之旅。总之,高水平的囚禁意识增强了寻求逃离思想或概念囚禁的动机。在旅行的场所内,囚禁灵魂的“净化”过程得到加强,它提供了一种通往特殊解放的途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sufism and Travel Literature: Soul Captivity in Hajj Sayyah’s Knowledge-Seeking Journey in Safarnāmah-i Ḥājj Sayyāh bih Farang
This paper explores Sufi method of being enlightened through deep reflection in reading a Persian travelogue written by Ḥājj Sayyāḥ entitled, Safarnāmaḥ-i Ḥājj Sayyāḥ bih Farang (SHS). After introducing the author and the travelogue background, this study presents the concepts of captivity awareness, knowledge and ignorance which become the basis of the journey in SHS. It then proceeds to the discussion on taming the soul through six ways; physical hardship, renunciation (zuhd), poverty, loneliness, illness and the experience of near death in order to escape the idiocy imprisonment. Finally, this paper explains the journey of freedom in SHS according to the framework of Sufi concepts about human conditions in an odyssey towards God. In conclusion, high level of captivity awareness enhances motivation to seek for an escape path from mind or conceptual captivity. Within the site of travel, the “purification” process of imprisoning the soul is enhanced and it provides a path towards the exceptional kind of liberation.
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