宗教行为的性别特异性(以达吉斯坦人口为例)

M. Shakhbanova
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引用次数: 0

摘要

在后苏联时期,在俄罗斯社会世俗化的背景下,宗教性问题及其引发的宗教行为表现得淋漓尽致。毫无疑问,宗教在整个社会和个人生活中发挥着至关重要的作用,这在不同的历史时期可能是模糊的。因此,宗教复兴的发展矢量将决定社会的积极/消极情景和气候。诊断达吉斯坦人口宗教行为的标志是“真正的信徒”这一概念的内容,它定义了规范的宗教实践。对经验材料的验证表明,受访男性和女性对“真正的信徒”的态度存在一定差异:后者侧重于道德和道德属性,存在某些道德属性,可以将一个人确定为“真正的信徒”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
GENDER SPECIFICITY OF RELIGIOUS BEHAVIOR (ON THE EXAMPLE OF THE DAGESTAN POPULATION)
The issue of religiosity and resulting from it religious behavior manifested itself vividly in the post-Soviet period against the background of secularization of Russian society. There is no doubt that religion in society as a whole and in the personal life of an individual plays an essential role, which may be ambiguous in different historical periods. Therefore, the vector of development for religious revival will determine the positive/negative scenario and the climate in society. The marker for diagnosing the religious behavior of the Dagestan population is the content of the concept “true believer”, which defines normative religious practice. Verification of the empirical material shows the existence of certain differences in the attitudes of the interviewed men and women in the designation “a true believer”: the latter focus on the moral and moral attribute, the presence of certain moral properties that allow identifying a person as a “true believer”.
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