废奴主义、改革与亲希腊修辞

M. Santelli
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引用次数: 0

摘要

本章讨论了美国雕塑家海勒姆·鲍尔斯的杰作《希腊奴隶》,它讲述了民众对希腊人的支持如何改变了美国的政治言论,特别是在反奴隶制和女权圈。尽管美国人将奥斯曼帝国的奴隶制描述为专制的标志,但在1821年之前,很少有美国人将奥斯曼帝国的奴隶制与美国的奴隶制联系起来。北非国家与奥斯曼帝国关系松散,被北非国家俘虏的美国人遭受的奴役,在整个巴巴里战争期间主导了反奥斯曼的讨论,也是美国公众认定土耳其人残暴和专制的重要途径。然而,到希腊革命结束时,废奴主义作家们开始反其道而行之地阅读亲希腊的修辞,呼吁战前的美国读者也这样做。许多美国人开始意识到,在支持世界另一端的改革的同时,美国国内也存在着类似的问题,尤其是在奴隶制和妇女权利方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Abolitionism, Reform, and Philhellenic Rhetoric
This chapter discusses the masterpiece of the American sculptor Hiram Powers, The Greek Slave, which addresses the way popular support for the Greeks changed political rhetoric in America, specifically in antislavery and women's rights circles. Even though Americans characterized Ottoman slavery as a mark of despotism, before 1821 few Americans connected Ottoman slavery with American slavery. Slavery inflicted on Americans taken captive by North African states, which were loosely connected with the Ottoman Empire, dominated anti-Ottoman discussion throughout the Barbary Wars and was an important way the American public identified the Turks as tyrannical and despotic. By the close of the Greek Revolution, abolitionist authors, however, began to read philhellenic rhetoric against the grain, calling upon antebellum American audiences to do the same. Many Americans came to realize the contradiction in supporting reform on the other side of the world while similar problems existed at home, particularly with regard to slavery and women's rights.
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