被遗忘的祖先的阴影:在民间传说的形象中寻找民族代表性

Alexandra Ovtchinnikova
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引用次数: 2

摘要

在对谢尔盖·帕拉亚诺夫(1924 - 90)执导的电影《被遗忘的祖先的阴影》(1965)的案例研究分析中,我将探索这部电影中的传统服饰,作为更广泛的民间传说意象的一部分,已经从社会现实主义的意识形态经典中被陌陌化的方式。更具体地说,我将研究帕拉亚诺夫的电影,充满了音乐、舞蹈、色彩和民族志的纹理,在人民友谊政策下,与苏联银幕上非俄罗斯人的传统表现有很大的不同。《影子》改编自一个民间传说,由米哈伊洛·科丘比斯基(1864‐1913)于1911年出版,通过明显背离因果关系和叙事逻辑,将原始和现代元素结合在一起,颂扬了Hutsul地区的民族志结构。这部电影因其真实性而受到称赞,成为乌克兰电影人寻找民族表达新场所的转折点,更具体地说,是民间传说在其视觉呈现中的作用。服装设计师Lidiya Bajkova(1905 - 1980)的作品具有象征意义,通过将服装无缝地融入电影图像的视觉纹理,呈现出超越历史,种族和材料准确性的真实性。她的方法展示了以前被委派给驯化和情节叙事的主题和模式如何反过来成为电影体验的基本内容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shadows of Forgotten Ancestors: In search of national representation in the image of folklore
In this case study analysis of the film Shadows of Forgotten Ancestors (1965) directed by Sergei Parajanov (1924‐90) I will explore the ways in which traditional dress in this film, as part of a wider imagery of folklore, has been defamiliarized from the ideological canon of social realism. More specifically, I will look at the ways Parajanov’s film, filled with music, dance, colour and ethnographic texture, significantly departed from the traditional representation of non-Russians on the Soviet screen under the Friendship of Peoples policy. Based on a folkloric legend, adapted and published in 1911 by Mykhailo Kotsiubynskyi (1864‐1913), Shadows celebrates the ethnographic texture of the Hutsul region by departing significantly from causality and narrative logic and bringing together primitive and modern elements instead. Praised for its authenticity, the film became a turning point in the search for a new site of national expression for Ukrainian filmmakers and more specifically, the role of folklore in its visual presentation. The work of the costume designer Lidiya Bajkova (1905‐80) is emblematic in the way it renders authenticity beyond historical, ethnic and material accuracy by seamlessly integrating the costumes into the visual texture of the cinematic image. Her approach demonstrates how motifs and patterns that have previously been delegated to domesticated and melodramatic narratives could conversely become a fundamental substance of the cinematic experience.
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