对增强和残疾的再思考

M. Hall
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引用次数: 1

摘要

支持激进的人类增强的超人类主义论点对残疾正义项目是有害的。超人类主义思想家,人类增强的最有力的推动者,以及声称增强是一种道德义务的同行者,他们的论点依赖于对残疾化身和生命的诋毁。这些论点将残疾与风险联系起来。因此,尽管超人类主义声称与残疾正义行动主义结盟,但促进人类增强的行为仍面临着重大的残疾批评。本章阐述了这样一种对强化的残疾批判,并通过描述生命伦理学,从而进一步支持其主张,因此超人类主义,在米歇尔·福柯使用这个术语的意义上是生命政治的。最后,本章发展了另一种增强的愿景。这一替代愿景提出了一个包容残疾的未来,接受了具体化的风险,并为增强的反话语奠定了基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Second Thoughts on Enhancement and Disability
Transhumanist arguments in support of radical human enhancement are inimical to disability justice projects. Transhumanist thinkers, the strongest promoters of human enhancement, and fellow travelers who claim enhancement is a moral obligation, make arguments that rely on the denigration of disabled embodiment and lives. These arguments link disability with risk. The promotion of human enhancement is therefore open to significant disability critique despite transhumanism’s claims to allyship with disability justice activism. This chapter lays out such a disability critique of enhancement and further supports its claims by describing bioethics, and therefore transhumanism, as biopolitical in the sense Michel Foucault uses the term. Finally, this chapter develops an alternative vision of enhancement. This alternative vision poses a disability-inclusive future, accepts the risks of embodiment, and lays groundwork for a counterdiscourse of enhancement.
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