塞内加尔女性生殖器切割行为的决定因素分析:2018年人口与健康调查的二次分析

N. Sougou, J. Diouf, O. Bassoum, I. Seck
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引用次数: 1

摘要

导言:切割女性生殖器官,也称为切割女性生殖器官或割礼,威胁着世界各地数百万女童、妇女及其子女的健康和福祉。在塞内加尔,尽管有许多干预措施,切割女性生殖器的做法仍然存在。本研究旨在分析塞内加尔女性生殖器切割的决定因素。方法:本文使用2018年塞内加尔人口与健康调查(DHS)的数据,这是一项对9413名15-49岁女性的全国代表性调查。在描述性分析中,变量以数据的频率和百分比表示。显著性水平设为5,采用95%置信区间(ci)。选取双变量分析中p值小于0.25的变量进行多变量分析。因变量是由3个DHS变量生成的复合变量,这些变量描述了女性生殖器切割后存在的生殖器病变类型。使用STATA/SE 17进行分析。结果:女性生殖器切割的患病率为17.14%。11.52%(11.52%)或999名妇女认为割礼是宗教推荐的做法。这些妇女中99%(993)是穆斯林(p=0.0017)。15.39%(1334名)的女性认为这种做法应该继续下去,80.59%(6988名)的女性认为应该停止。女性赋权(女性受教育程度高(初级专业=0.64[0.50-0.83],中级专业=0.43[0.32,0.57])和一家之主为女性(0.75[0.59-0.97])是女性割礼发生的保护因素;属于塞内加尔中部地区(Diourbel, Kaolack, Thies, Louga和Fatcick)和基督教(major =0.05[0.02-0.13])。塞内加尔切割女性生殖器官的危险因素是种族因素,并属于塞内加尔东北部和东南部的某些地区(坦巴孔达、马塔姆、凯杜古)。结论:这项研究表明,切割女性生殖器官的做法在塞内加尔仍然存在。这项研究强调,赋予妇女权力将有助于反对切割女性生殖器官。保健干预措施应该是多部门的,包括教育部门,并大力投资于女童的教育和保留。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analysis of the Determinants of Female Genital Mutilation Practices in Senegal: A Secondary Analysis of the 2018 DHS
Introduction: Female genital mutilation (FGM), also known as female genital cutting or circumcision, threatens the health and well-being of millions of girls, women, and their children around the world. In Senegal, FGM practices persist despite numerous interventions. This study aims to analyze the determinants of FGM in Senegal. Methods: This article uses data from the 2018 Senegal Demographic and Health Survey (DHS), a nationally representative survey of 9413 women aged 15-49 years. In the descriptive analysis, variables were presented in terms of frequency and percentage of data. The significance level was set at 5, and 95% confidence intervals (CIs) were used. Variables with p values less than 0.25 in the bivariate analysis were selected for multivariate analysis. The dependent variable was a composite variable generated from 3 DHS variables that described the types of post-FGM genital lesions that exist in women. The analysis was performed using STATA/SE 17. Results: The prevalence of FGM is 17.14%. Eleven-point fifty-two percent (11.52%) or 999 women believe that FGM is a religiously recommended practice. Ninety-nine percent (993) of these women were Muslim (p=0.0017). Fifteen-point thirty-nine percent (15.39%) or 1,334 women think it is a practice that should continue to be practiced and 80.59% (or 6,988 women) think it should be stopped. The protective factors for the occurrence of FGM were female empowerment (high level of education of the woman (primary ajOR=0.64 [0.50-0.83] and secondary ajOR=0.43 [0.32, 0.57]) and the fact that the head of the family was a woman ajOR (0.75 [0.59-0.97]); belonging to the central region of Senegal (Diourbel, Kaolack, Thies, Louga and Fatcick) and Christian religion (ajOr=0.05 [0.02-0.13]). The risk factors for female genital mutilation in Senegal were ethnicity and belonging to certain regions in the northeast and southeast of Senegal (Tambacounda, Matam, Kedougou). Conclusion: This study showed that FGM practices are still persistent in Senegal. This study underlined that the empowerment of women would allow the fight against FGM. Health interventions should be multisectoral, involving the education sectors with a strong investment in girls' education and retention.
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