{"title":"未来意象的历史发展过程","authors":"M. Shagiakhmetov","doi":"10.21146/2414-3715-2022-8-2-57-72","DOIUrl":null,"url":null,"abstract":"The author, using a systematic approach, forms a picture of the process of historical development as the process of formation of the system \"man and nature\", the interaction of which is mediated by the system \"public consciousness — public practice\". The cycle of formation of the system \"man and nature\" goes through four stages: from unity with the nature of primitive man through the stages of contradictions: from dependence on nature and domination over it to conscious unity with nature. The onset of each stage of this process is associated with the achievement of a new quality of the individual's system, with the dominance of the picture of the unity of the world in the public consciousness, with the strengthening of the interaction of subjective and objective. The completion of the formation of the system \"man and nature\" and the transition to the stage of unity is associated with the formation and dissemination of the worldview of unity — a systemic worldview. In this picture of the developing world, as the basis of a systemic worldview, the logic of the development of the individual's system, social consciousness and social practice has a non-linear character of the formation of opposite hierarchies with the subsequent transition to dialectical unity in full accordance with the dialectical logic identified by G.W.F. Hegel: thesis — antithesis — synthesis. This is exactly how the development of Russian society takes place, in which the new quality of the individual's system is associated with the development of social consciousness: idealism — materialism — a systemic worldview, and social practice: capitalism — socialism — a social state with a market economy.","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"147 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Process of Historical Development of the Image of the Future\",\"authors\":\"M. Shagiakhmetov\",\"doi\":\"10.21146/2414-3715-2022-8-2-57-72\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The author, using a systematic approach, forms a picture of the process of historical development as the process of formation of the system \\\"man and nature\\\", the interaction of which is mediated by the system \\\"public consciousness — public practice\\\". The cycle of formation of the system \\\"man and nature\\\" goes through four stages: from unity with the nature of primitive man through the stages of contradictions: from dependence on nature and domination over it to conscious unity with nature. The onset of each stage of this process is associated with the achievement of a new quality of the individual's system, with the dominance of the picture of the unity of the world in the public consciousness, with the strengthening of the interaction of subjective and objective. The completion of the formation of the system \\\"man and nature\\\" and the transition to the stage of unity is associated with the formation and dissemination of the worldview of unity — a systemic worldview. In this picture of the developing world, as the basis of a systemic worldview, the logic of the development of the individual's system, social consciousness and social practice has a non-linear character of the formation of opposite hierarchies with the subsequent transition to dialectical unity in full accordance with the dialectical logic identified by G.W.F. Hegel: thesis — antithesis — synthesis. This is exactly how the development of Russian society takes place, in which the new quality of the individual's system is associated with the development of social consciousness: idealism — materialism — a systemic worldview, and social practice: capitalism — socialism — a social state with a market economy.\",\"PeriodicalId\":319029,\"journal\":{\"name\":\"Philosophical anthropology\",\"volume\":\"147 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophical anthropology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21146/2414-3715-2022-8-2-57-72\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophical anthropology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21146/2414-3715-2022-8-2-57-72","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Process of Historical Development of the Image of the Future
The author, using a systematic approach, forms a picture of the process of historical development as the process of formation of the system "man and nature", the interaction of which is mediated by the system "public consciousness — public practice". The cycle of formation of the system "man and nature" goes through four stages: from unity with the nature of primitive man through the stages of contradictions: from dependence on nature and domination over it to conscious unity with nature. The onset of each stage of this process is associated with the achievement of a new quality of the individual's system, with the dominance of the picture of the unity of the world in the public consciousness, with the strengthening of the interaction of subjective and objective. The completion of the formation of the system "man and nature" and the transition to the stage of unity is associated with the formation and dissemination of the worldview of unity — a systemic worldview. In this picture of the developing world, as the basis of a systemic worldview, the logic of the development of the individual's system, social consciousness and social practice has a non-linear character of the formation of opposite hierarchies with the subsequent transition to dialectical unity in full accordance with the dialectical logic identified by G.W.F. Hegel: thesis — antithesis — synthesis. This is exactly how the development of Russian society takes place, in which the new quality of the individual's system is associated with the development of social consciousness: idealism — materialism — a systemic worldview, and social practice: capitalism — socialism — a social state with a market economy.