《文学解释学研究》

A. S. Demin
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The second article characterizes the distorted, fantastic earthly worlds depicted in the Tale of the Twelve Dreams of King Shahaisha according to the list of the Russian National Library (RNL), Kir.-Beloz., no. 22/1099 of the 1470s; in the Conversation of Three Saints according to the list of the Russian State Library (RSL), Troitsk., no. 778 of the beginning of the 16th century; in the collection of proverbs and sayings according to the list of the RSAAA, Ministry of Foreign Affairs, Moscow Main Archive (MMA), no. 250–455 of the late 17th century; in The Tale of Ersh Ershovich according to the list of Pushkin House, 1.27.105 of the late 17th — early 18th centuries; in the Bird Council according to the list of the RNL, 0.XVII.17 the mid-18th century; in the Medicine Book. How to Treat Foreigners according to the list of the RNL, Q.XVII.96, Peter’s time; in the Legend of a Luxurious Life and Fun according to the list of the RNL, 0.XVII.57 of the first quarter of the 18th cen- tury. The third article examines the aesthetic role of verses in the collections of the late 17th century: RSL, Tikhonravov, no. 233, 249, 380, 411, 499. The fourth article shows that some compilers of collections of the 17th century appreciated the visual arts of works, mostly very old (оn the example of collections of the RSL, Tikhonravov, no. 460, 384, 18, 340, 231). In two Appendices to the article are published the descriptions of the composition of the collection no. 231 and the text of the parable about the dispute of parts of the human body. In two Ap- pendices to the article, it is said about the everyday depiction of the collection of proverbs and sayings according to the list of the RSAAA, MMA, no. 250–455 of the late 17th century and on the expressiveness of articles in the miniature collection of the RSL, Bolshakov, no. 325. The fifth article points to the mocking meaning of proverbs and sayings about criminals in the same collection of the RSAAA, MMA, no. 250–455. Finally, the sixth article draws attention to the evolution of the literary work of Archpriest Avvakum from brief mentions of events to detailed stories about them (оn the material of Vita, petitions, Book of Interpretations, Book of Accusations, Write-off about the creation of man, The Lamentable Word about the death of noblewoman F. Morozova). We must warn you that the pictorial and expressive meaning of the examples and phrases quot- ed from the texts of the monuments is not thoroughly proved in this work, but is only stated. 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引用次数: 0

摘要

本研究由一系列文章组成,分析了一些古俄罗斯作品的表现力、具象性、幻想性和讽刺性。第一篇文章根据《俄罗斯国家古代行为档案》(RSAAA), f. 181, no. 1,揭示了阿法纳西·尼基丁在《三海之旅》中“突厥语”话语的表现力。16世纪前25年的371年第二篇文章描述了沙海沙国王十二个梦的故事中所描绘的扭曲的、奇妙的尘世世界,这是根据俄罗斯国家图书馆(RNL) kirl - beloz的清单。,没有。14世纪70年代的22/1099;根据俄罗斯国立图书馆(RSL)的名单,在特罗伊茨克的《三圣对话》中。,没有。16世纪初的778年;根据俄罗斯外交部莫斯科主要档案馆(MMA)的RSAAA清单收集的谚语和谚语中,编号。17世纪末250-455年;在《厄什·埃尔绍维奇的故事》中根据普希金出版社的名单,17世纪末至18世纪初的1.27.105;在鸟类委员会根据RNL的名单,17。18世纪中期;在医药书里。如何按照《中华人民共和国外国人待遇清单》,q.17。96、彼得的时代;根据RNL的名单,在《奢侈生活和乐趣的传说》中,0.XVII。18世纪前25年的57年。第三篇文章考察了17世纪晚期诗集中诗歌的美学作用:RSL, Tikhonravov, no。233, 249, 380, 411, 499。第四篇文章表明,一些17世纪的汇编者欣赏作品的视觉艺术,大多数是非常古老的(以RSL的集合为例,Tikhonravov, no。460, 384, 18, 340, 231)。在文章的两个附录中发表了对第。231和关于人体各部分之争的寓言文本。在文章的两个附录中,根据RSAAA, MMA, no。17世纪晚期的250-455,以及RSL微型收藏中物品的表现力,Bolshakov, no。325. 第五篇文章指出了RSAAA, MMA, no. 5中关于罪犯的谚语和谚语的嘲弄意义。250 - 455。最后,第六篇文章将人们的注意力吸引到大祭司Avvakum的文学作品的演变,从对事件的简短提及到对事件的详细故事(《维塔》的材料,请愿书,《解释之书》,《指控之书》,关于人类创造的注销,关于贵妇F. Morozova死亡的《可悲的话语》)。我们必须提醒你,从古迹文本中选取的例子和短语的图像和表达意义在本书中没有得到彻底的证明,而只是陈述。否则,每一个例子都需要一篇关于某种文学手段的独立文章,作品的主题和构成就会完全不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Research on the Literary Hermeneutics
The research consists of the series of articles analyzing the pre- viously unexplored expressiveness, figurativeness, fantasy and sarcasticity of a number of Old Russian works. The first article reveals the expressiveness of the “Turkic” utterances of Afanasy Nikitin in The Journey Beyond Three Seas according to the list of the Russian State Archive of Ancient Acts (RSAAA), f. 181, no. 371 of the first quarter of the 16th century. The second article characterizes the distorted, fantastic earthly worlds depicted in the Tale of the Twelve Dreams of King Shahaisha according to the list of the Russian National Library (RNL), Kir.-Beloz., no. 22/1099 of the 1470s; in the Conversation of Three Saints according to the list of the Russian State Library (RSL), Troitsk., no. 778 of the beginning of the 16th century; in the collection of proverbs and sayings according to the list of the RSAAA, Ministry of Foreign Affairs, Moscow Main Archive (MMA), no. 250–455 of the late 17th century; in The Tale of Ersh Ershovich according to the list of Pushkin House, 1.27.105 of the late 17th — early 18th centuries; in the Bird Council according to the list of the RNL, 0.XVII.17 the mid-18th century; in the Medicine Book. How to Treat Foreigners according to the list of the RNL, Q.XVII.96, Peter’s time; in the Legend of a Luxurious Life and Fun according to the list of the RNL, 0.XVII.57 of the first quarter of the 18th cen- tury. The third article examines the aesthetic role of verses in the collections of the late 17th century: RSL, Tikhonravov, no. 233, 249, 380, 411, 499. The fourth article shows that some compilers of collections of the 17th century appreciated the visual arts of works, mostly very old (оn the example of collections of the RSL, Tikhonravov, no. 460, 384, 18, 340, 231). In two Appendices to the article are published the descriptions of the composition of the collection no. 231 and the text of the parable about the dispute of parts of the human body. In two Ap- pendices to the article, it is said about the everyday depiction of the collection of proverbs and sayings according to the list of the RSAAA, MMA, no. 250–455 of the late 17th century and on the expressiveness of articles in the miniature collection of the RSL, Bolshakov, no. 325. The fifth article points to the mocking meaning of proverbs and sayings about criminals in the same collection of the RSAAA, MMA, no. 250–455. Finally, the sixth article draws attention to the evolution of the literary work of Archpriest Avvakum from brief mentions of events to detailed stories about them (оn the material of Vita, petitions, Book of Interpretations, Book of Accusations, Write-off about the creation of man, The Lamentable Word about the death of noblewoman F. Morozova). We must warn you that the pictorial and expressive meaning of the examples and phrases quot- ed from the texts of the monuments is not thoroughly proved in this work, but is only stated. Otherwise, each example would require an independent essay on certain literary means, and the theme and composition of the work would be completely different.
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