拜伦的世界主义“东方”

Joey S. Kim
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摘要

这篇文章考察了拜伦勋爵的《东方故事集》的前四部,这些小说是在《哈罗德游记》取得巨大成功的基础上创作的。我认为这些故事构成了拜伦早期职业生涯美学和东方学发明直接塑造的世界主义的一个例子。我挑战任何关于拜伦的世界主义特征的固定观念,并追踪他创造的一个文本化和模拟的“东方”。这个“东方”是根据拜伦的个人、审美和文化冲动的竞争来描绘的。这些冲动在他的第四个故事《劳拉》中达到顶峰,而拜伦的英雄主体性也因此而闻名于世。通过将诗人的主体性扩展到明确的文化和地理边界之外,这些故事也提出了文学规模以及诗歌形式和内容的限制和界限的问题-如何在全球和世界主义关系不断变化的时代充分表现个体的诗歌主体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Byron’s Cosmopolitan “East”
This essay examines the first four of Lord Byron’s Eastern Tales, crafted in the immediate success of Childe Harold’s Pilgrimage. I argue that these tales constitute an example of Byron’s cosmopolitanism forged directly by his early-career aesthetic and Orientalist inventions. I challenge any fixed notion of Byron’s identifying traits of cosmopolitanism and trace his creation of a textualized and simulated “East.” This “East” is depicted in terms of Byron’s competing personal, aesthetic, and cultural impulses. These impulses culminate in his fourth tale, Lara, and the myth of the cosmopolitan figure for which Byron’s heroic subjectivity became known. By expanding the poet’s subjectivity beyond clear cultural and geographical borders, these tales also raise the question of literary scale and the limits and boundaries of poetic form and content—how to adequately represent the individual poetic subject during an era of shifting global and cosmopolitan relations.
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