1986年以来越南媒体话语中的新宗教运动:一个批判的方法

C. Hoang
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引用次数: 4

摘要

自从“新宗教运动”出现以来,不仅在学术界引起了争议,而且在世界各地的大众媒体上也进行了负面报道。记者对新民主主义运动的态度反映在他们报道新民主主义运动时使用的语言上:在欧洲、美国、澳大利亚和中国的媒体报道中,刻板印象、偏见、耸人听闻和不平衡的描述,甚至是错误的信息。有趣的是,随着越南的经济、文化和政治开始全球化,这些问题也出现在越南媒体对新农合的报道中。本文采用Norman Fairclough的媒体批评话语分析技巧,并遵循Sean McCloud的论文,以理解新宗教的媒体呈现,检视越南记者对新宗教的报导方法。因为至少在可预见的未来,新人民军仍然存在,我认为越南媒体应该改变对他们的态度,以便观众能够有效地了解情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New Religious Movements in Vietnamese Media Discourse since 1986: A Critical Approach
Since they appeared, ‘New Religious Movements’ (NRMs) have not only been controversial in the academic realm but also negatively reported by mass media around the world. Journalists’ attitudes towards NRMs have been reflected in the language they use to report on them: stereotyping, bias, sensationalised and unbalanced descriptions and even misinformation feature in media coverage of these movements in Europe, the United States, Australia and China. Interestingly, these problems are also found in the Vietnamese media’s reporting of NRMs as the country’s economy, culture and politics have begun to be globalised. Using Norman Fairclough’s techniques in media critical discourse analysis, and following Sean McCloud’s theses for understanding media presentations of new religions, this article examines Vietnamese journalists’ approaches to and coverage of NRMs. Because NRMs still exist at least for the foreseeable future, I would argue that the Vietnamese media should change its attitudes towards them so that the audience will be effectively informed.
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