许多没有面孔的名字。早期基督教文学中的撒旦和恶魔

M. Ludewicz
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引用次数: 0

摘要

我的海报的目的是描述,如何是撒旦(或魔鬼)和其他恶魔的存在,感知早期中世纪的基督徒。为了证明这一点,从3日到6日的宗教会议(称为《宗教会议学报》)的行为将被置于审查之下。从会议行为的演讲中,我们可以清楚地看到,撒旦几乎从来都不是基督徒关注的主要对象,然而,聚集在会议上的主教们都知道他的存在和恶毒的行为。在教会的行为中,忠实信徒的大敌以许多名字被提及:即撒旦,恶魔,反基督,恶魔,superbiae inventor et princeps(发明家和骄傲的领导者),humanae salutis et veritatis inimicus(人类救赎和真理的敌人),但只有很少关于他的个性的明确陈述。大多数情况下,撒旦和其他恶魔被认为是那些激励人类犯通奸或自杀等罪的人。魔鬼本人也被认为是教会内部异端和分裂的主要源头。他给信徒社区带来了动荡和混乱。对许多基督徒来说,敌基督的邪恶行为是世界末日来临的明显迹象。
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Many Names Without A Face. Satan And Demonic Beings In Early Christian Literature (Acta Synodalia)
The aim of my poster is to describe, how was Satan (or the Devil) and other demonic beings, percived by early medieval Christians. To demontrate this, the acts of synodes (known as Acta Synodalia) from 3 th to 6 th will be put under examination. From the lecture of the synodical acts it becomes clear that Satan was hardly ever the main object of christian atention, nevertheless bishops gathered on synods were aware of his existence and malignous actions. In the synodical acts the archenemy of the faithful is mentioned under many names: i.a. Satanas, Diabolus, Antichristus, Daemon, superbiae inventor et princeps (inventor and leader of pride), humanae salutis et veritatis inimicus (the enemy of human salvation and truth), but there are only few explicit statements about his personality. Mostly Satan and other demonic beings are mentioned as those who were responsible for inspiring humans to commit sins like adultery or suicide. Devil himself was also considered as the main fount of heresies and schism within the church. He introduced unrest and turmoil to the community of faithful. For many Christians the evil actions of Antichrist were a clear sign that the world was coming to its end.
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