欲望的世俗生活

Raphael A. Cadenhead
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摘要

第四章是书中B部分的第一章,“男性和女性的禁欲主义和末世论的混合”,这一章考虑了格列高利一生中两个主要事件的意义——他的两个兄弟姐妹的死亡,首先是巴兹尔,然后是麦克里纳——对他神学和哲学的反思。第二部分还强调了格列高利作为尼萨主教所争论的教义争议。第四章考察格列高利文学生涯中期的禁欲主义神学。它首先概括了早期产生的各种联系,以描绘它们在中期的发展轨迹。本书特别关注了格列高利对柏拉图的“混合快乐”的应用(和改编),他用它来描述堕落后的人类生活。这导致了对苦行生活的痛苦的分析,格列高利将其描绘为对世俗享乐的必要平衡。《论贞操》将贞操的生活描述为一种从与婚姻生活相关的世俗负担中解脱出来的苦行僧,而格列高利在中期强调了终身独身所固有的痛苦(如孤独)。接下来是对婚姻中的男女等级制度的讨论,格列高利似乎支持这一讨论,这是基于圣经的权威和他对世俗表现的“女性”恶习的蔑视。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Worldly Life of Desire
Chapter 4 is the first chapter in part B of the book, “The Ascetical and Eschatological Mixture of Male and Female,” which considers the significance of two major life-events—the death of two of his siblings, first Basil and then Macrina—on Gregory’s theological and philosophical reflections. Part B also highlights the doctrinal controversies with which Gregory contended as Bishop of Nyssa. Chapter 4 examines Gregory’s ascetical theology during the middle period of his literary career. It begins with a recapitulation of the nexus of associations that arose out of the early phase to chart their train of development in the middle period. Particular focus is given to Gregory’s application (and adaptation) of Plato’s account of “mixed pleasures,” which he uses to characterize human life after the fall. This leads to an analysis of the sufferings of the ascetic life that Gregory portrays as a necessary counterweight to the pursuit of worldly pleasure. Whereas the De virginitate presents the life of virginity as an ascetic release from the worldly burdens associated with the conjugal life, Gregory in the middle period highlights the sufferings inherent in lifelong celibacy (such as loneliness). What then follows is a discussion of the male/female hierarchy in marriage, which Gregory appears to support on the basis of biblical authority and his contempt for worldly manifestations of “womanish” vice.
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