从猴子民间故事中探索菲律宾社会与文化

T. Tsuji
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引用次数: 0

摘要

本文在文献综述的基础上,对菲律宾猴类民间故事(以下简称“菲律宾猴类民间故事”)的结构和内容进行分析,探讨菲律宾的社会和文化。随后,本文重点介绍了菲律宾猴子民间故事的20个案例。这些案例被分类为:(1)9个恶棍类型,(2)6个人类起源类型,(3)2个王子类型,(4)2个骗子类型,(5)1个恶魔类型。据观察,20起案件中有15起是“恶人型”和“人源型”。由此可以推断,菲律宾猴子民间故事呈现的是相对负面的猴子形象。这种描述反映了人类思想和行为的消极方面,人们认为讲猴子的民间故事通常是为了教育孩子和维持社会秩序。换句话说,可以说猴子的民间故事是菲律宾道德、人际关系和社会规范的真实反映。对于菲律宾人来说,民间传说中出现的猴子被认为扮演着镜子的角色,帮助他们反思自己,确保自己的行为被社会所接受;因此,猴子民间故事强调社会规范。最后,本文得出结论,菲律宾人最看重的互惠关系是社会和文化规范,与民间传说中猴子表现出的狡猾和自私相反。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exploring the Philippine Society and Culture in Monkey Folktales
This paper analyzes the structure and content of Philippine folktales featuring monkeys (hereinafter referred to as “Filipino monkey folktales”) based on a literature review to explore Philippine society and culture. Subsequently, this paper highlights 20 cases of Filipino monkey folktales. These cases are classified: (1) nine villain type, (2) six human-origin type, (3) two prince type, (4) two trickster type, and (5) one demon type. It is observed that 15 out of 20 cases were “villain type” and “human-origin type.” Thus, it can be deduced that Filipino monkey folktales present relatively negative images of monkeys. This depiction reflects the negative aspects of human thinking and behavior, and it is thought that monkey folktales are often told to educate children and maintain social order. In other words, it can be said that monkey folktales are an honest projection of Filipino morals, human relationships, and social norms. For Filipinos, the monkey that appears in folklore is thought to play the role of a mirror, helping them reflect on themselves to ensure that their behavior is socially acceptable; thus, monkey folktales emphasize social norms. Finally, this paper concludes that the reciprocal relationships that Filipinos value the most are social and cultural norms, contrary to the cunning andselfishness exhibited by monkeys in folklore.
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