书评:部分的身体:近代早期欧洲的肉体幻想

Heidi J. Nast
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引用次数: 0

摘要

肉类意味着更多的捕猎驯鹿、海豹、鱼等)。然而,“可持续性”却没有得到很好的处理。有时,作者将因纽特人的捕鲸浪漫化为“与自然平衡”,而真正需要的是对可持续性进行更细致入微的讨论,将当地土著的捕鲸活动置于更广泛的商业捕鲸背景下。此外,作者在批评鲸鱼辩论的“情感”和“政治”本质时,呼吁“理性”和“科学”的概念,就像他们看到的那样(仿佛理性和科学在某种程度上是客观和非政治的)。尽管如此,撇开这些问题不谈,因纽特人、捕鲸和可持续发展为在未来的捕鲸监管中照顾因纽特人社区的具体需求提供了一个有说服力的理由。人们希望(徒劳吗?)它的论点能真正打动决策者,他们的决定对这些土著群体产生了如此决定性的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Book Review: The body in parts: fantasies of corporeality in early modern Europe
meat means more hunting for caribou, seals, fish, etc.). ‘Sustainability ‘ is less well dealt with, though. At times the authors border on romanticizing Inuit whaling as ‘in balance with nature’, when what is needed is a more nuanced discussion of sustainability which places local indigenous harvesting in the wider context of commercial whaling. Additionally, the authors appeal to notions of ‘rationality’ and ‘science’ in criticizing the ‘emotive’ and ‘political’ nature of the whale debate as they see it (as if rationality and science were somehow objective and apolitical). Still, these problems aside, Inuit, whaling and sustainability makes a persuasive case for attending to the specific needs of Inuit communities in the future regulation of whaling. One hopes (in vain?) that its arguments will actually reach the policymakers whose decisions impact so decisively on these indigenous groups.
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