自我概念心理学理论的哲学分析

A. V. Baranova, L. Mustafina
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摘要

认识到哲学方法论在科学知识组织中的重要性。本文的分析任务是整合自我概念作为一种心理现象的研究知识,因为本研究的主题不仅与心理学有关,而且与哲学有关。自我概念的发展史是在“我”概念研究的框架内展开的,对自我概念问题的思考起源于古代文化,伴随着哲学思想的整个发展道路,然后作为心理学知识的一个分支出现。心理学研究“I”继续从各种理论流派的角度对这一现象的起源进行科学探索。自我概念的研究作为一个独立的研究方向和中心结构形成,始于W. James的作品,他在心理学上第一次考虑到认知主体本身考虑“我”的方面。在随后的研究中,自我概念在主流人本主义心理学中以罗杰斯的现象学方法得到了最充分和独立的揭示。目前,自我概念的建构受到许多其他理论的影响,包括心理学和哲学,如20世纪20年代的俄罗斯哲学思想,先验主义者的工作和其他哲学代表的观点,首先是关于东方和西方古代文化特征的“我”的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Philosophical analysis of psychological theories of self-concept
The importance of philosophical methodology in the organization of scientific knowledge is recognized. The task of the analysis given in this article was the integration of knowledge on the study of the selfconcept as a psychological phenomenon, since the topic of this research is relevant not only in psychology, but also in philosophy. The history of the development of the self-concept unfolds within the framework of the study of the idea of «I», the consideration of the problems of which originates in ancient cultures and accompanies the entire path of development of philosophical thought, then emerging as a branch of psychological knowledge. Psychological research «I» continues the scientific search for the origins of this phenomenon from the standpoint of various theoretical schools. The study of self-concept is formed as an independent research direction and its central construct, starting with the works of W. James, who for the first time in psychology considers the aspect of considering the «I» by the subject of cognition itself. In subsequent studies, the self-concept is revealed most fully and independentlyin the K. Rogers' phenomenological approach in the mainstream of humanistic psychology.At present, the construction of the selfconcept is influenced by many other theories, both psychological and philosophical, such as Russian philosophical thought of the 20s, the work of transcendentalists and the views of other representatives of philosophy, starting with ideas about the «I» characteristic of the archaic cultures of the East and West.
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