通过2017-18年改编的灰姑娘的鞋子来识别哑剧的社会经济学

Sally King
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引用次数: 1

摘要

鞋子在童话故事《灰姑娘》中扮演着重要的角色,在不同版本的故事中,同名角色的拖鞋有很多不同的形式。与此同时,几个世纪以来,哑剧制作人一直在把灰姑娘的故事改编成舞台剧,在此期间,哑剧中的拖鞋经常被描述为水晶鞋,借鉴了查尔斯·佩罗(Charles Perrault) 1697年的法语版本。水晶鞋也成为文学、电影和其他媒体中最受欢迎的形式,特别是在迪斯尼的影响下。尽管如此,这一描述并不能准确地反映现代哑剧表演中灰姑娘的鞋子的实际形式,因为现代哑剧表演往往是银色的、闪闪发光的高跟鞋。然而,尽管在哑剧中灰姑娘的鞋子在颜色、风格、尺寸和材质上基本一致,但每个剧院和制作公司都用不同的细微差别来掩盖它们的描绘。这种区别是通过在表演中对拖鞋的处理,通过脚本和现场布景,以及通过在节目、传单、海报、宣传录像、宣传照片、评论和展览等文本材料中对拖鞋的框架来实现的。通过文献分析和现场观看对这些材料的研究表明,对拖鞋的描述与身份交织在一起,特别是每个剧院和作品的社会经济身份。从2017-18演出季的6部灰姑娘舞台剧的样本来看,灰姑娘的拖鞋似乎能让不同类型的舞台剧观众感到兴奋和满足。通过这种方式,鞋类加强了每个剧院的自我认同和与其他剧院的区别,无论它们是小型还是大型,最近成立的还是历史悠久的,以当地为导向还是受大众媒体流行文化的影响,内部还是商业生产。经济上的限制或奢侈都体现在鞋子里,即使它们乍一看几乎一模一样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Identifying the socio-economics of pantomime through Cinderella’s footwear in 2017–18 adaptations of the tale
Footwear plays a significant role in the fairy tale Cinderella and in different versions of the tale the eponymous character’s slipper has taken many different forms. Meanwhile, pantomime producers have for centuries been turning to the Cinderella tale for their stage adaptations, during which time the pantomimic slipper has regularly been described as a glass slipper, drawing on Charles Perrault’s 1697 French version of the tale. The glass slipper has also become the most popular form in literature, film and other media, particularly under the influence of Disney. This said, the description does not accurately reflect the physical form of Cinderella’s footwear in modern pantomime performances, which tends to be silver, sparkling, high-heeled shoes. Yet despite this general uniformity in the colour, style, size and material of Cinderella’s slipper presented in pantomimes, each theatre and production company shade their depiction with different nuances. This distinction is achieved through the handling of the slipper in the performance proper, through scripting and mise-en-scène, and through the framing of the slipper in paratextual material, such as programmes, flyers, posters, promotional videos, publicity shots, reviews and exhibitions. Research into this material through document analysis and live spectatorship suggests that the depiction of the slipper is intertwined with identity, specifically the socio-economic identity of each theatre and production. Based on a sample of six Cinderella pantomime productions from the 2017–18 season, it appears that Cinderella’s slipper works to prime and satisfy audiences attending different types of pantomimes. In this way, footwear bolsters each theatre’s self-identification and distinction from others whether they be small or large, recently founded or long-established, locally oriented or inflected by mass-media popular culture, in-house or commercially produced. Financial limitations or extravagance are encoded in the shoes, even when they appear almost identical upon cursory glance.
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