{"title":"Deiksis dalam Bahasa Tontembuan","authors":"Rina Moningka","doi":"10.35796/kaling.9.2.2021.38943","DOIUrl":null,"url":null,"abstract":"Research on Tontemboan deixis is focused on describing the form and function of deixis. This type of research is qualitative by using descriptive methods, especially in collecting data, describing data scientifically, and producing linguistic rules in a linguistic manner. Most of the data used for analysis needs are taken from the field through informants and data from the library is taken from books and available research results that are used to complement the data. Data collection techniques used direct observation techniques, tapping records, notes, and interviews. For data analysis, the inductive method was used to obtain results which indicated that in terms of deixis forms could be morphemes, words and phrases. The form of morpheme is found in the possessive form. The form of a phrase appears on the deixis which states the past time (kawi? makasa ‘day before yesterday') and the future time (wo?ndo ang kadouan 'the day after tomorrow', ang kateluan ngando 'two days after tomorrow', the speed of ngando 'three days after tomorrow'). Some forms of deixis have free variations, such as the time markers for the coming time for the word ngando mei 'two days after tomorrow' and the time for ngando mei / epat ngando mei 'three days after tomorrow' and the personal markers for the third pronent sera / sela / seila 'they', which the shapes are interchangeable. Unless the form of sera / sela / seila 'they' is indicated by speakers who are in the area of the makela? I use the word seila 'they'. In terms of function, deixis has a function according to the type of deixis. In the Tontemboan language there is only one form of deixis which refers to him being male and her being female. Deixis which shows the place or space there are 3 deixis, namely ambi? 'here’, am bitu 'there' and asyianonge 'there'. The Tontemboan language recognizes an exclusive form of cami 'we' and an inclusive form of 'our'. Starting from Frei's hypothesis, the cultural link with the Tontemboan language deixis can provide an overview of the extent of the existing cultural levels. ","PeriodicalId":229186,"journal":{"name":"Kajian Linguistik","volume":"106 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-02-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kajian Linguistik","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35796/kaling.9.2.2021.38943","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
对唐宝文指示语的研究主要集中在描述指示语的形式和功能。这种类型的研究是定性的,使用描述性的方法,特别是在收集数据、科学地描述数据和以语言的方式产生语言规则方面。用于分析需要的大多数数据都是通过举报人从实地获取的,而图书馆的数据则是从书籍和可用的研究结果中获取的,用于补充数据。数据收集技术采用直接观察技术、窃听记录、笔记和访谈。在数据分析中,采用归纳法得到的结果表明,就指示形式而言,指示形式可以是语素、单词和短语。语素的形式是所有格形式。短语的形式出现在表示过去时间的指示语上(kawi?Makasa“前天”)和未来时间(什么?Ndo ang kadouan是“后天”,ang kateluan ngando是“后天”,ngando的速度是“后天”。有些形式的指示有自由变化,如时间标记为“明天两天之后”的单词的到来时间,时间标记为“明天三天之后”的时间,个人标记为第三种形式的“他们”,它们的形状是可互换的。除非sera / sela / seila的形式是由makela?我用“他们”这个词。在功能上,指示语根据指示语的类型有不同的功能。在通坦布语中,只有一种指示语表示他是男性,而她是女性。指示符哪个地方或空间有3个指示符,即指示符?'here ',我' bitu 'there'和' asianonge 'there'。Tontemboan语言承认cami的排他性形式“我们”和“我们”的包容性形式。从Frei的假设出发,从Tontemboan语指示语的文化联系可以概览现有文化层次的程度。
Research on Tontemboan deixis is focused on describing the form and function of deixis. This type of research is qualitative by using descriptive methods, especially in collecting data, describing data scientifically, and producing linguistic rules in a linguistic manner. Most of the data used for analysis needs are taken from the field through informants and data from the library is taken from books and available research results that are used to complement the data. Data collection techniques used direct observation techniques, tapping records, notes, and interviews. For data analysis, the inductive method was used to obtain results which indicated that in terms of deixis forms could be morphemes, words and phrases. The form of morpheme is found in the possessive form. The form of a phrase appears on the deixis which states the past time (kawi? makasa ‘day before yesterday') and the future time (wo?ndo ang kadouan 'the day after tomorrow', ang kateluan ngando 'two days after tomorrow', the speed of ngando 'three days after tomorrow'). Some forms of deixis have free variations, such as the time markers for the coming time for the word ngando mei 'two days after tomorrow' and the time for ngando mei / epat ngando mei 'three days after tomorrow' and the personal markers for the third pronent sera / sela / seila 'they', which the shapes are interchangeable. Unless the form of sera / sela / seila 'they' is indicated by speakers who are in the area of the makela? I use the word seila 'they'. In terms of function, deixis has a function according to the type of deixis. In the Tontemboan language there is only one form of deixis which refers to him being male and her being female. Deixis which shows the place or space there are 3 deixis, namely ambi? 'here’, am bitu 'there' and asyianonge 'there'. The Tontemboan language recognizes an exclusive form of cami 'we' and an inclusive form of 'our'. Starting from Frei's hypothesis, the cultural link with the Tontemboan language deixis can provide an overview of the extent of the existing cultural levels.