20世纪人类学家的语言、文化和世界观

Alma Dema, Risvan Tërshalla
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引用次数: 0

摘要

20世纪的人类学家,从40到50年代开始,更关注语言和文化。在世纪之交,洪堡假设每种语言的独特设计,编码了一种截然不同的世界观。爱德华·萨皮尔(Edward Sapir)进一步推广了这一观点,他认为“不同社会生活的世界是不同的世界,在世界之上截然不同。”考虑到洪堡的假设和爱德华·萨皮尔的语言和文化观点,我们将尝试回答以下问题:一个民族的语言是否塑造了人们思考和感知事物的方式?一个民族用自己的语言编码,用自己的语法构成的观点是独一无二的吗?语言在社会交际中的使用方式日益成为理论界关注的焦点。因此,转换语言学理论预设语言的主要功能是指称,即对世界作出陈述。世界是在文化多样性及其存在的基础上建立和运行的。收稿日期:2022年10月5日/收稿日期:2022年11月10日/发表日期:2022年11月18日
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Language, Culture and Worldviews by Twentieth-Century Anthropologists
Twentieth century anthropologists, starting from the 40s-50s were more focused on language and culture. At the turn of the century, Humboldt hypothesized the unique design of each language, which encodes a distinctly distinct view of the world. This idea was further propagated by Edward Sapir, who argued that “the worlds in which different societies live are different worlds, distinct above the world.” Given Humboldt's hypothesis and Edwart Sapir's idea of language and culture, we will try to answer questions such as: Does the language of a people shape the way things are thought and perceived? Is the view of a people coded in its own language and structured by its own grammar unique? The way language is used to communicate in social situations is increasingly becoming the focus of theoretical interest. Thus the theory of transformational linguistics presupposes that the main function of language is that of reference, that is, to make statements about the world. The world is built and operates on cultural diversity and its being.   Received: 5 October 2022 / Accepted: 10 November 2022 / Published: 18 November 2022
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