{"title":"宽恕与愤怒的多重功能","authors":"A. Aumann, Zac Cogley","doi":"10.33497/jpe.v1i1.7","DOIUrl":null,"url":null,"abstract":"This paper defends an account of forgiveness that is sensitive to recent work on anger. Like others, we claim anger involves an appraisal, namely that someone has done something wrong. But, we add, anger has two further functions. First, anger communicates to the wrongdoer that her act has been appraised as wrong and demands she feel guilty. This function enables us to explain why apologies make it reasonable to forgo anger and forgive. Second, anger sanctions the wrongdoer for what she has done. This function allows us to explore the moral status of forgiveness, including why forgiveness is typically elective. Forgiveness is a diverse phenomenon. Sometimes it has to do with forgetting or wiping away a transgression (Allais 2008; Rye et al. 2001). Other times it is a matter of forbearing punishment or cancelling a moral debt (Twambley 1976; Warmke 2013, 2016a). And still other times it is connected to seeking reconciliation (Card 2004; Pettigrove 2012, 12–17; Quinn 2004, 222; Roberts 1995, 299). Finally, as a number of scholars have noted, forgiving a person is sometimes about overcoming, letting go of, or forswearing our anger with her for what she has done.1 We will focus our attention on this last account. In particular, although we will vary our language for stylistic reasons, we will construe forgiveness as the act of","PeriodicalId":329066,"journal":{"name":"Journal of Philosophy of Emotion","volume":"54 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Forgiveness and the Multiple Functions of Anger\",\"authors\":\"A. Aumann, Zac Cogley\",\"doi\":\"10.33497/jpe.v1i1.7\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper defends an account of forgiveness that is sensitive to recent work on anger. Like others, we claim anger involves an appraisal, namely that someone has done something wrong. But, we add, anger has two further functions. First, anger communicates to the wrongdoer that her act has been appraised as wrong and demands she feel guilty. This function enables us to explain why apologies make it reasonable to forgo anger and forgive. Second, anger sanctions the wrongdoer for what she has done. This function allows us to explore the moral status of forgiveness, including why forgiveness is typically elective. Forgiveness is a diverse phenomenon. Sometimes it has to do with forgetting or wiping away a transgression (Allais 2008; Rye et al. 2001). Other times it is a matter of forbearing punishment or cancelling a moral debt (Twambley 1976; Warmke 2013, 2016a). And still other times it is connected to seeking reconciliation (Card 2004; Pettigrove 2012, 12–17; Quinn 2004, 222; Roberts 1995, 299). Finally, as a number of scholars have noted, forgiving a person is sometimes about overcoming, letting go of, or forswearing our anger with her for what she has done.1 We will focus our attention on this last account. In particular, although we will vary our language for stylistic reasons, we will construe forgiveness as the act of\",\"PeriodicalId\":329066,\"journal\":{\"name\":\"Journal of Philosophy of Emotion\",\"volume\":\"54 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-01-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Philosophy of Emotion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.33497/jpe.v1i1.7\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Philosophy of Emotion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33497/jpe.v1i1.7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 3
摘要
这篇文章为一种关于宽恕的解释辩护,这种解释对最近关于愤怒的研究很敏感。和其他人一样,我们认为愤怒涉及一种评价,即某人做错了什么。但是,我们补充说,愤怒还有两个功能。首先,愤怒告诉做错事的人,她的行为被认为是错误的,并要求她感到内疚。这个功能使我们能够解释为什么道歉使放弃愤怒和原谅变得合理。第二,愤怒会惩罚做错事的人。这个功能允许我们探索宽恕的道德地位,包括为什么宽恕通常是选择性的。宽恕是一种多种多样的现象。有时它与忘记或抹去过错有关(阿莱2008;Rye et al. 2001)。其他时候,这是一个忍受惩罚或取消道德债务的问题(Twambley 1976;Warmke 2013, 2016a)。还有一些时候,它与寻求和解有关(卡2004;Pettigrove 2012, 12-17;Quinn 2004,222;罗伯茨,1995,299)。最后,正如许多学者所指出的那样,宽恕一个人有时意味着克服、放弃或放弃我们对她所做的事的愤怒我们将把注意力集中在最后一笔账上。特别是,尽管我们会因为文体上的原因而改变我们的语言,但我们会把宽恕理解为
This paper defends an account of forgiveness that is sensitive to recent work on anger. Like others, we claim anger involves an appraisal, namely that someone has done something wrong. But, we add, anger has two further functions. First, anger communicates to the wrongdoer that her act has been appraised as wrong and demands she feel guilty. This function enables us to explain why apologies make it reasonable to forgo anger and forgive. Second, anger sanctions the wrongdoer for what she has done. This function allows us to explore the moral status of forgiveness, including why forgiveness is typically elective. Forgiveness is a diverse phenomenon. Sometimes it has to do with forgetting or wiping away a transgression (Allais 2008; Rye et al. 2001). Other times it is a matter of forbearing punishment or cancelling a moral debt (Twambley 1976; Warmke 2013, 2016a). And still other times it is connected to seeking reconciliation (Card 2004; Pettigrove 2012, 12–17; Quinn 2004, 222; Roberts 1995, 299). Finally, as a number of scholars have noted, forgiving a person is sometimes about overcoming, letting go of, or forswearing our anger with her for what she has done.1 We will focus our attention on this last account. In particular, although we will vary our language for stylistic reasons, we will construe forgiveness as the act of