Bidur Rai
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摘要

本文以抵抗的视角作为理论框架,探讨了在Yug Pathak出版于2066 BS的《Urgenko Ghoda》中,Mhendo是如何抵抗主导文化和霸权意识形态的。这项研究的目的是研究边缘化的人如何通过参与武装革命来反对主流文化。小说中的主人公Mhendo对塔芒族历史的辉煌有着坚定的信念。她得知统治阶级征服了塔曼族战士并征服了他们。他们在自己的土地上成了受害者。她在益川的塔曼神话中长大,并找出了人们和社区被歪曲的原因。这激发了她的民族意识,使她准备反抗,试图重新获得失去的历史。她决定投身于长达十年的内战,这是对文化霸权的一种抵抗。本文作者在这里使用了玛格丽特·S·阿切尔、卡斯珀·马斯、米格尔·塔门、乔斯琳·a·霍兰德、雷切尔·l·艾因沃纳和加亚特里·乔克拉沃蒂·斯皮瓦克等有影响力的评论家的概念作为理论框架。斯皮瓦克在后殖民话语中质疑殖民主体的概念,限制了与多元文化联系的能力。同样,米格尔·塔门认为,批判和解释的尝试是表达抵抗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Resistance Dynamics of Gendered Subalterns in Yug Pathak's Urgenko Ghoda
This paper explores how Mhendo resists the dominant culture and hegemonic ideology in Yug Pathak’s “Urgenko Ghoda”, published in 2066 BS, using a perspective of resistance as a theoretical framework. The objectives of the study are to examine how marginalized people oppose the dominant culture by participating in the armed revolution. The central character, Mhendo in the novel has a firm belief in the glories of the Tamang history. She learns that the ruling class conquered the Tamang warriors and subjugated them.  They have become victimized on their own land.  She figures out the reasons behind the misrepresentation of the people and the community as she has grown up with the Tamang myth in Ichong.  This provokes her ethnic consciousness and prepares her to resist in an attempt to regain the lost history.  Her decision to recruit herself in the decade-long civil war is a form of resistance to cultural hegemony. The paper writer uses here the concepts of influential critics such as Margaret S Archer, Kasper Masse, Miguel Tamen, Jocelyn A. Hollander and Rachel L. Einwohner and Gayatri Chokravorty Spivak as a theoretical framework. Spivak interrogates the concept of the colonial subject in postcolonial discourse and limits the ability to relate with diverse cultures, Similarly, Miguel Tamen believes that the attempt to critique and interpret is to express resistance. 
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