土地管理作为一种公共权力手段

M. Musthofa
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引用次数: 0

摘要

法律发展的目的是确立和保障发展的实施及其成果。为实现这一目标,需要作出的努力是以有指导和综合的方式改革法律,支持各个领域的发展以及在人民中发展的法律意识和动态。发展法律的努力之一,其中包括:首先是土地,第28/1977号关于财产代表的法律规定是该法律第49条第3款的执行条例。第5/1960号《农业事务的基本原则》。第二,法律(伊斯兰法学)。土地“waqf”,在法律(fiqh)中,只要waqf的财产仍然有效,伊斯兰waqf就值得shadaqah jariah或实践,即使这样做的人已经死了,其回报也总是持续的。Waqf是一个宗教设施,与实现繁荣的努力密切相关,是赋予人民权力的一种手段。Waqf习俗对社会经济、文化和宗教生活非常重要。因此,伊斯兰教把waqf的实践作为崇拜的实践之一,其中工作的人将得到安拉的喜悦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PENGELOLAAN TANAH WAKAF SEBAGAI SARANA PEMBERDAYAAN MASYARAKAT
Legal development aims to establish and secure the implementation of development and its results. The effort that needs to be done to achieve that goal is by reforming the law in a directed and integrated manner and supporting development in various fields as well as legal awareness and dynamics that develop in the ummah. One of the efforts towards the development of law, among others relating to; First, Land, which has been regulated in PP. No. 28/1977 concerning the representation of property as the implementing regulation of article 49 paragraph 3 of the Law. No 5/1960 Basic Principles of Agrarian Affairs. Second, the law (Islamic jurisprudence). Land "waqf", In law (fiqh) Islamic waqf is worth shadaqah jariah or practice whose reward always flows even though the person who has done so has died, as long as the waqf property is still effective. Waqf is a religious facility that closely related to efforts to achieve prosperity and as a means of empowering people. Waqf practices are very significant for socio-economic, cultural and religious life. Therefore, Islam puts the practice of waqf as one of the practices of worship in which the person who works it will be given joy by Allah.
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