A. Mansur
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引用次数: 2

摘要

本文的重点是在教育中整合-相互关联的认识论朝圣的背景下讨论规范和历史(事实)伊斯兰教。本研究采用描述性分析方法,探索科学家,特别是阿明·阿卜杜拉提出的概念。本研究发现,通过将三个后继者相互交织,应用整合互联认识论:Hadharat an-Nash(文本文化和Turats), Hadharat al-'Ilm(科学文化)和Hadharat al- falasafah(哲学伦理文化),它们被认为能够中和或至少打破规范伊斯兰教和历史伊斯兰教之间的坚冰,而且所产生的真理成就肯定会比只使用一种认识论范畴更接近于更全面的真理。伊斯兰教育,无论是作为一个机构,还是作为一个学科或学科,包括伊斯兰科学的研究和发展,特别是那些具有认识论范式的,整合的,相互关联的,成为表达伊斯兰道德理想理想的战略工具,然后实现它们,使和平得以和解建议,除了统治和镇压作为伊斯兰特征的有形形式之外,rahmatan li al-'alamin在社会生活现实中的作用越来越大。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ISLAM NORMATIF DAN HISTORIS (FAKTUAL): Ziarah Epistemologi Integratif-Interkonektif dalam Pendidikan
This paper focuses on the discussion of normative and historical (factual) Islam in the context of the integrative-interconnected epistemological pilgrimage in education. This study uses descriptive analytic methods, which explore the concepts offered by scientists, especially by M. Amin Abdullah. This study found that applying integrative-interconnected epistemology by intertwining the three successors: Hadharat an-Nash (Text Culture and Turats), Hadharat al-'Ilm (Science Culture) and Hadharat al-Falasafah (Philosophical-Ethical Culture), which believed to be able to neutralize or at least break the ice between normative Islam and historical Islam, and also the achievements of truth that would be produced would certainly be much closer to a more comprehensive truth than if it were done with just one epistemological category. Islamic education, both as an institution and as a subject or subject, including research and development of Islamic sciences, especially those with an epistemological paradigm, integrative-interconnected, become strategic instruments for expressing the ideals of moral ideals in Islam, then achieving them so that peace is reconciled advise that apart from domination and repressiveness as a tangible form of Islamic character rahmatan li al-'alamin in the social reality of life is increasingly functional.
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