对萨卡尔·菲特拉传播实践的社会和宗教分析

M. Maskur
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引用次数: 0

摘要

天课(Zakat fitrah)是穆斯林必须参加的强制性天课。天课应向阿米尔天课或指定处理天课的委员会提出。这是为了使分配是均匀和正确的目标。本研究旨在从社会和宗教的角度分析天课分配实践的适宜性,从而获得一条共同的线索。本研究是一个定性的研究,详细描述了数据的基础上,在该领域的发现。在Jamus村,对杜昆的天课分配可以从社会和宗教的角度进行分析,除了对被杜昆帮助过的人表示感谢之外,杜昆的帮助一般都是真诚的,无私的。从社会分析可以了解到,大多数人之所以给德昆施天课,是因为他们的情感亲近,因为他们得到了德昆的很多帮助。在这种情况下,社交互动受到了很好的保护。一般来说,大多数人实践的社会价值观是基于同情、同理心和尊重的价值观。在Jamus村,对传统接生员分发天课的做法进行宗教分析,如果目的是为了天课,则无效,但如果礼物是以shodaqoh或infaq的形式,则可以这样做。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analisis Sosial dan Agama pada Praktik Pendistribusian Zakat Fitrah Bagi Dukun Bayi
Zakat fitrah is a compulsory zakat that muslims neet to do. Zakat fitrah should be made to Amil zakat or the committee appointed to handle zakat. This is so taht distribution is even and right on terget. This study aims to analyze socially and religiously so that a common thread will be obtained about the suitability of zakat distribution practices in research location. This research is a qualitative study that describes the data in detail based on the findings in the field. The distribution of zakat for the dukun in Jamus village can be analyzed from social and religious analyzes, in addition to gratitude for the people who have been helped by the dukun, also on average the dukun helps with a sense of sincerity and with great selflessness. The social analysis is understood that most of the people who give zakat fitrah to the dukun are because of their emotional closeness because they have been helped a lot by the dukuns. In this case social interaction is very well guarded. Broadly speaking, the social values practiced by most people are based on the values of sympathy, empathy, and respect. Religious analysis in the practice of distributing zakat fitrah to traditional birth attendants in the Jamus village becomes invalid if it is intended for zakat fitrah, but if the gift is in the form of shodaqoh or infaq it may be done.
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