在爪哇的灵性和合十礼问候中遇见隐藏在你内心的耶稣

V. Christianto
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引用次数: 1

摘要

根据Ted Peters(2018)的说法,今天的公共话语继续传播一种简单的观点,即科学和宗教正在进行一场无望的不可能获胜的战争。这是一种误导。科学和宗教在如此多不同的节点上以如此多不同的方式相互作用,以至于任何简单的概括都会误导我们。虽然笔者写了几篇关于宇宙学和逻辑学的文章,但实际上他并不是很精通哲学,尤其是面对泰德·彼得斯提到的上述紧张。尽管如此,我们还是在科学、哲学和神学之间的对话中出现了一个融合的想法。让我强调一下,这里所概述的不是一个综合或融合的想法,而是一个更好的对话方法,在布伯的意义上。参见arion, Hivner(2018,2011)。本文是我们之前三篇文章的延续(Christianto Chandra, 2021;Christianto,Smarandache, Tjandrah Simbolon, 2022;Christianto, 2022),作为我们对经典作品理解的有意讨论,PJ。Zoetmulder, Manunggaling, Kawula Gusti。特别地,我们讨论了多马福音在其他四福音书中的地位,可以作为另一种方式来解释虔诚的教皇信仰,这是爪哇灵性信徒所持有的众所周知的原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Meet the Hidden Jesus within you in Javanese spirituality and Namaste greeting
According to Ted Peters (2018), Public discourse today continues topropagate the simplistic idea that science and religion are engagedin a hopelessly unwinnable war. This is misleading. Science andreligion interact at so many different junctures and in so manydifferent ways that any simple generalization misguides us. Althoughthe present writer wrote several articles on cosmology and logic,actually he is not quite well versed in philosophy, especially to meetthe above tension mentioned by Ted Peters. Nonetheless, we cameup in a converging ideas toward such a dialogue between science,philosophy an and theology. Let me emphasize, that what isoutlined here is not a synthesis or syncretistic idea, but it is meantto be a better dialogical approach, in the sense of Buber. See alsoArion, Hivner (2018, 2011). The present article is a continuation toour three previous articles (Christianto Chandra, 2021; Christianto,Smarandache, Tjandrah Simbolon, 2022; Christianto, 2022), as anintentional discussion of our understanding of classic work, PJ.Zoetmulder, Manunggaling Kawula Gusti. In particular, we discusshow Gospel of Thomas’s place among the other Four Gospels canbe an alternative way to interpret sedulur papat limo pancer as aknown principle held among adherents of Javanese spirituality.
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