对穷人的战争:2019冠状病毒病期间东欧对罗姆人的社会暴力,在阶级和种族的交叉点

R. Cârstocea
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引用次数: 4

摘要

本文将从历史的角度看待2019冠状病毒病大流行期间东欧针对罗姆人的社会暴力。该报告基于阿尔巴尼亚、波斯尼亚和黑塞哥维那、摩尔多瓦、黑山、北马其顿、塞尔维亚和乌克兰的研究人员于2020年收集的《欧洲边缘的边缘化——2019冠状病毒病对东欧非欧盟国家罗姆人社区的影响》项目的原始数据。这些数据是在有关历史流行病和流行病以及对它们的社会反应的二手文献的帮助下进行的,特别侧重于在某些情况下随后将少数群体作为替罪羊。这篇文章首先说明了在不同背景下对流行病采取这种应对措施的重要性,以防止将正在发生的流行病或罗姆少数民族"例外化"。此外,它还反对一种简化主义的观点,这种观点认为罗姆人主要——甚至完全——是按照他们代表的“少数民族”来对待的,这一概念严重倾向于对该群体的文化语言定义。相反,报告认为,在大流行病背景下(以及更广泛的背景下)针对罗姆人的仇恨言论和种族主义事件,如果考虑到种族和阶级的交集,就能更好地理解,东欧罗姆人长期存在的种族化既受到种族和阶级的影响,也受到种族和阶级的影响。最后,从正在考虑的案例研究中缩小到考虑2019冠状病毒病大流行期间遇到的其他“他者”实例,它提请注意排斥运作的不同尺度,以及意识到构成这种标量方法的多个空间和时间层所提供的优势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
War against the Poor: Social Violence Against Roma in Eastern Europe During COVID-19 at the Intersection of Class and Race
This article positions the social violence against Roma in Eastern Europe during the COVID-19 pandemic in historical perspective. It is based on primary data derived from the project Marginality on the Margins of Europe – The Impact of COVID-19 on Roma Communities in Non-EU Countries in Eastern Europe, collected in 2020 by researchers in Albania, Bosnia and Herzegovina, Moldova, Montenegro, North Macedonia, Serbia, and Ukraine. This data is contextualised with the help of secondary literature on historical epidemics and pandemics, as well as societal responses to them, with a particular focus on the ensuing scapegoating of minorities in certain cases. The article first makes the case for the importance of historicising such responses to pandemics in different contexts as a safeguard against ‘exceptionalising’ either the ongoing pandemic or the Roma minority. Further, it argues against a reductionist perspective that treats the Roma primarily – or even exclusively – along the lines of their representing a ‘national minority’, a concept that is heavily tilted toward a cultural-linguistic definition of the group. In contrast, it posits that hate speech and racist incidents against the Roma in the context of the pandemic (and more generally) are better understood by factoring in the intersection of race and class, where the long-standing racialization of the Roma in Eastern Europe is inflected by the latter as much as the former. Finally, zooming out from the case study under consideration to consider other instances of ‘Othering’ encountered during the COVID-19 pandemic, it draws attention to the different scales at which exclusion operates, and to the advantages provided by an awareness of the multiple spatial and temporal layers constitutive of such a scalar approach.
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