{"title":"全球心理治疗","authors":"W. Sax","doi":"10.1017/9789048550135.009","DOIUrl":null,"url":null,"abstract":"There already exists a type of global mental therapy that has used by\n virtually everyone, in every culture and during all periods of human\n history: it is called ‘ritual.’ But this is not recognised by the MGHM, nor\n have the therapeutic aspects of ritual been adequately investigated by\n psychology and psychiatry, nor are these disciplines sufficiently aware of\n the degree to which their own practices are ritualised. Most advocates of\n Global Mental Health have an extremely limited understanding of what\n people throughout the world actually do when they experience extreme\n mental suffering: they perform rituals. What explains this lack of interest\n in what is likely the most ubiquitous type of global mental therapy? Why\n does the topic remain so woefully under-researched? Can “rituals” be\n effective in treating mental suffering, and if so, how? Drawing on several\n decades of ethnographic research on ritual healing in Asia, Africa, and\n Europe, I suggest a number of provisional answers to these questions.","PeriodicalId":261991,"journal":{"name":"The Movement for Global Mental Health","volume":"16 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-04-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Global Mental Therapy\",\"authors\":\"W. Sax\",\"doi\":\"10.1017/9789048550135.009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"There already exists a type of global mental therapy that has used by\\n virtually everyone, in every culture and during all periods of human\\n history: it is called ‘ritual.’ But this is not recognised by the MGHM, nor\\n have the therapeutic aspects of ritual been adequately investigated by\\n psychology and psychiatry, nor are these disciplines sufficiently aware of\\n the degree to which their own practices are ritualised. Most advocates of\\n Global Mental Health have an extremely limited understanding of what\\n people throughout the world actually do when they experience extreme\\n mental suffering: they perform rituals. What explains this lack of interest\\n in what is likely the most ubiquitous type of global mental therapy? Why\\n does the topic remain so woefully under-researched? Can “rituals” be\\n effective in treating mental suffering, and if so, how? Drawing on several\\n decades of ethnographic research on ritual healing in Asia, Africa, and\\n Europe, I suggest a number of provisional answers to these questions.\",\"PeriodicalId\":261991,\"journal\":{\"name\":\"The Movement for Global Mental Health\",\"volume\":\"16 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-04-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Movement for Global Mental Health\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/9789048550135.009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Movement for Global Mental Health","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/9789048550135.009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
There already exists a type of global mental therapy that has used by
virtually everyone, in every culture and during all periods of human
history: it is called ‘ritual.’ But this is not recognised by the MGHM, nor
have the therapeutic aspects of ritual been adequately investigated by
psychology and psychiatry, nor are these disciplines sufficiently aware of
the degree to which their own practices are ritualised. Most advocates of
Global Mental Health have an extremely limited understanding of what
people throughout the world actually do when they experience extreme
mental suffering: they perform rituals. What explains this lack of interest
in what is likely the most ubiquitous type of global mental therapy? Why
does the topic remain so woefully under-researched? Can “rituals” be
effective in treating mental suffering, and if so, how? Drawing on several
decades of ethnographic research on ritual healing in Asia, Africa, and
Europe, I suggest a number of provisional answers to these questions.