“生活在生病的欧洲在精神上比生活在健康和营养丰富的美国更有趣”:A.V.卡尔塔舍夫给E.I.诺维茨基的信,1948-1951

A. Antoshchenko
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引用次数: 0

摘要

本出版物包括著名历史学家安东·v·卡尔塔舍夫(Anton V. Kartashev)的信件,他是巴黎圣谢尔盖东正教神学院(Institut de thacimologie orthodoxe Saint-Serge)的教授,写给他的朋友叶夫根尼·i·诺维茨基(Evgenii I. Novitskii),他不久前刚从法国搬到美国。在引言中,出版商描述了这些信件的写作背景,这使得人们可以更好地理解它们作为历史资料的意义和价值。这些信件描述了安东·卡尔塔舍夫对在移民中重新统一俄罗斯东正教教区的想法的态度,这些教区处于不同教会组织的管辖之下。历史学家认为有可能将他们统一在大主教阿纳斯塔西(格里巴诺夫斯基)和君士坦丁堡宗主教区的管辖下,但由于积累的规范矛盾,怀疑这种可能性的实现。特别注意西欧的俄罗斯大主教与美国的俄罗斯东正教希腊天主教会之间的关系,以及在该学院教育圣吉洪神学院(宾夕法尼亚州)毕业生的可能性。除了有关信件中提到的人物和事件的信息外,评论还包括这位历史学家的妻子帕芙拉·p·卡塔舍娃(Pavla P. Kartasheva)的信件片段,这些片段揭示了她丈夫有时只简要报道的细节。后者包括该研究所“父亲”和“儿子”的代际划分,这导致了年轻教授前往美国,以及卡尔塔舍夫夫妇前往意大利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Living in Sick Europe is Spiritually More Interesting than in Healthy and Well-fed America’: A.V. Kartashev’s Letters to E.I. Novitskii, 1948–1951
This publication includes letters from Anton V. Kartashev, a renowned historian, a professor at St. Sergius Orthodox Theological Institute (Institut de théologie orthodoxe Saint-Serge) in Paris, sent to his friend Evgenii I. Novitskii, who had moved from France to the USA not long before. In the introduction, the publisher describes the context, in which the letters were written, which makes it possible to better understand their meaning and value as a historical source. The letters characterize Anton Kartashev’s attitude of towards the idea of reuniting Russian Orthodox parishes in emigration, which were under the jurisdiction of different church organizations. The historian considered it possible to unite them under the seniority of Metropolitan Anastasii (Gribanovskii) and under the jurisdiction of the Patriarchate of Constantinople but doubted the fulfilment of this possibility due to the accumulated canonical contradictions. Particular attention is paid to the relations between the Russian Exarchate in Western Europe and the Russian Orthodox Greek Catholic Church in the United States, as well as the possibility of educating graduates of St. Tikhon’s Theological Seminary (Pennsylvania) at the institute. In addition to the information about the persons and events mentioned in the correspondence, the commentary includes fragments from letters of the historian’s wife, Pavla P. Kartasheva, which reveal the nuances of what was sometimes only briefly reported by her husband. Among the latter there are the demarcation between the generations of “fathers” and “sons” at the institute, which led to the departure of young professors to America, and the trip of the Kartashevs to Italy.
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