伊斯兰教中的幽默:幽默的哲学研究

S. Syarifuddin
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引用次数: 0

摘要

圣训是继《古兰经》之后伊斯兰教法的第二个来源。圣训来源于对拉苏鲁拉的行为、言语和行动的解释,以及以事实和理想的方式执行的伊斯兰教义的应用。穆斯林应该在日常生活中遵循、应用和实践它。生活需要幽默;即使是幽默和笑声也是上帝赋予人类的人性。幽默在伊斯兰教是允许的;《古兰经》和《圣训》的许多文本都允许这样做,甚至先知本人也经常和他的同伴开玩笑或大笑。安拉的使者允许合理的幽默有几个原因,其中包括:在限制和自然的范围内,没有谎言,不侮辱或轻视穆斯林同胞,远离恐惧和威胁,了解并适应情况和条件,以及在常识可接受的范围内。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humour in Islam: A Philosophy Study of Humour
Hadith is the second source of Islamic law after the Quran. Hadith was sourced from an interpretation of the practices of the deeds, words, and actions of Rasulullah SAW, as well as the application of Islamic teachings that are carried out in a factual and ideal manner. Muslims are expected to follow, apply, and practice it in their daily lives. Life needs humour; even humour and laughter are human nature that God has destined for humans. Humour is permissible in Islam; many texts of the Qur'an and Hadith allow it, and even the Prophet himself often joked and laughed with his companions. There are several reasons that the Messenger of Allah allowed reasonable humour, among them: being within limits and natural, not having lies, not insulting or slighting fellow Muslims, being far from fear and threats, knowing and being fit for the situation and conditions, and being within acceptable limits of common sense.
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