“可悲的对象”:莎翁《卢克蕾斯的强奸》中的措辞和历史物质性

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引用次数: 0

摘要

在他1594年的叙事诗《卢克蕾斯的强奸》中,莎士比亚用短语来探索早期现代对历史理解的转变。在他对卢克蕾斯的故事所做的许多修改中,他增加了一幅描绘特洛伊陷落的200行文字。乍一看,莎士比亚的措辞似乎是在赞美一种让过去看起来栩栩如生的幻觉体验,但它把我们的注意力吸引到那些据称能唤起这种幻想的碎片化的东西上——“千件可悲的东西”。在这样做的过程中,莎士比亚探索了一种新的历史概念,这种概念是建立在材料碎片之上的。这些片段是沉默的,但以一种矛盾的方式表达。在莎士比亚的行话中,卢克蕾斯与赫库巴的形象联系在一起,不是因为它的破碎和客观,而是因为它们。这首诗以这种方式构建了一个破碎的主体与破碎的客体的早期现代相遇。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Lamentable objects’: ekphrasis and historical materiality in Shakespeare’s The Rape of Lucrece
In his 1594 narrative poem The Rape of Lucrece, Shakespeare uses ekphrasis to explore a shift in the early modern understanding of history. Of the many changes he made to the Lucrece story, he added a 200-line ekphrasis of a picture depicting the fall of Troy. While appearing at first glance to celebrate the idea of an illusionistic experience that makes the past seem fully alive, Shakespeare’s ekphrasis draws our attention to the fragmented things that supposedly evoke this fantasy – the ‘thousand lamentable objects’. In so doing, Shakespeare explores a new notion of history that is built from material fragments. These fragments are silent, but in a manner that is paradoxically expressive. In Shakespeare’s ekphrasis, Lucrece relates to the image of Hecuba not despite its brokenness and objectness, but rather because of them. The poem in this way constructs an early modern encounter where broken subject meets broken object.
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