格奥尔格·西梅尔社会学理论中的文化对象的生命与悲剧

D. Ruggieri
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摘要

钥匙与锤子:齐美尔社会学理论中文化客体的生命与悲剧。乔治•齐美尔曾在柏林演讲,他说社会学作为人文学科中的一门新学科,必须被比作“给老大师的新钥匙”或“给老核桃的新锤子”。社会学有一个特定的任务:它探索互动的生活,不仅在人际关系方面,而且将这一原则扩展到主体和客体之间的动态过程。首先,本文旨在探讨乔治·齐美尔关于文化对象的社会学理论,通过隐喻分析特定对象(花瓶环、框架、椅子、衣服等)的表面借口有多强,实际上代表了从严格的社会学角度重新考虑对象世界的需要。文化对象的秩序必须通过对社会秩序的编纂和理解来解释。其次,对齐美尔来说,现代性的实现包括世界(文化对象)的“成为社会”。换句话说,物体代表、触发和“刺激”社会行为,它们作为共享和公共仪式的工具运作。这种特殊的秩序出现在语言(符号领域)、文化(价值领域)和社会秩序(主体间领域)交织在一起的三位一体中:在这个框架内,任何主体和客体都可能由于统一和组织形式所赋予的秩序而具有自己的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La chiave e il martello: vita e tragedia degli oggetti culturali nella teoria sociologica di Georg Simmel
The key and the hammer: life and tragedy of cultural objects in the sociological theory of Georg Simmel. Once Georg Simmel lectured in Berlin that sociology, as a new discipline amongst humanites, must be compared to a “new key for old masters” or to a “new hammer for old walnuts”. Sociology has a specific task: it explores the life of interactions, not only in regard to the human relationships, but extending this principle to the dynamics of the processes amongst subjects and objects. Firstly, the present essay aims to explore the sociological theory of Georg Simmel toward cultural objects, addressing how strong the seeming pretext of analyzing specific objects (vase loop, frame, chair, clothes, etc.) through metaphors actually represents the need to reconsider the world of objects from a strictly sociological perspective. The order of cultural objects must be interpreted through the codification and understanding of the social order. Secondly, for Simmel the achievement of modernity consists of the “becoming- society” of the world (of cultural objects). In other words, objects represent, trigger, and “irritate” social behaviors, and they operate as instruments of a shared and communal ritual. This peculiar order emerges into the intertwined triad of language ( symbolic sphere ), culture ( value sphere ) and social order ( intersubjective sphere ): within this frame any subject and object might assume its own meaning due to the order given by a unifing and organizing  form .
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