土著社会与灾害

Simon Lambert
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引用次数: 0

摘要

殖民化可以被解释为一场灾难,有固定的开始,但没有确定的结束,其目的是剥夺、解除土著人民的武装,并在必要时摧毁土著人民。因此,灾难继续不成比例地落在被剥夺权力的土著社区、家庭和个人身上——土著的脆弱性是殖民者、殖民主义、资本主义和新自由主义弹性的必然结果。尽管土著知识能够而且确实有助于更好地减少灾害风险,但土著知识的持续部署是否会为土著社区预防甚至减轻灾害,这一点并不明显。将土著人民定位为天生具有抗灾能力的人,可能会使脆弱性的现状具体化,并转移人们对抗灾能力的一个关键社会学组成部分的注意力,即主权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Indigenous Societies and Disasters
Colonization can be interpreted as a disaster with a fixed beginning but an indeterminate end, whose very purpose was to dispossess, disarm and, if necessary, destroy Indigenous Peoples. Disasters therefore continue to fall disproportionately on disempowered Indigenous communities, families, and individuals—and Indigenous vulnerability is the corollary to settler colonial, capitalist, and neoliberal resiliency. Although Indigenous Knowledges can and do contribute to better disaster risk reduction (DRR), it is not obvious that the ongoing deployment of Indigenous Knowledges will prevent or even mitigate disasters for Indigenous communities. Positioning Indigenous Peoples as inherently resilient risks reifying the status quo of vulnerability and diverts attention from a key sociological component of resilience to disasters, namely sovereignty.
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