阿育吠陀精神疾病的分类学和治疗。

K C Dube
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引用次数: 21

摘要

阿育吠陀是古印度的医学体系,在《阿闼婆吠陀》和随后的Charak、Susrut和Vagbhatt的论文中都有描述,其中包含了人类和动物疾病的病因、症状、诊断和治疗的细节。精神障碍科学(Bhoot-Vidya)广泛地描述了从轻微的愤怒和贪婪到严重的精神病的情况。本文介绍了比较阿育吠陀描述的临床条件与国际疾病分类中描述的临床条件的概要概述。阿育吠陀认识到“灵魂”和“躯体”之间的共生关系,将精神能量视为最重要的创造推进力量——原始力量。根据吠陀的概念,人格由三个要素(gunas)组成:1 . Satva(纯净的品质);Rajas(寻求快乐的倾向和情感),3。Tamas(导致退化的动物行为倾向)。异常是由过多的Tomas和Rajas造成的。主要治疗方法有:暗示、自我暗示、催眠、保证、说服和仪式治疗;2症状转移;3忏悔、忏悔和牺牲;Iv.利用自然元素;五、医学和内分泌治疗;还有瑜伽练习。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nosology and therapy of mental illness in Ayurveda.

Ayurveda, the ancient Indian system of medicine, is described in Atharva Veda and in subsequent treatises by Charak, Susrut, and Vagbhatt, containing the details of etiology, symptoms, diagnosis, and therapy of afflictions in humans and animals. The science of mental disorders (Bhoot-Vidya) describes extensively conditions from mild anger and greed to severe psychoses. This paper presents a synoptic overview comparing the clinical conditions described in Ayurveda with clinical conditions described in the Internationl Classification of Diseases. The symbiotic relationship between 'psyche' and 'soma' was recognised in Ayurveda, attributing the highest importance to psychic energy as the propulsive power of creation--the original force. According to Vedic concepts, personality is composed of three elements (gunas): i. Satva (pure qualities), ii. Rajas (pleasure-seeking propensities and emotions), iii. Tamas (animal-like behavioural tendencies leading to deterioration). Abnormalities result from the excess of Tomas and Rajas. The main therapies are i. suggestion, auto-suggestion, hynotism, assurance, persuasion, and ritualistic therapy; ii. transferring of symptoms; iii. confession, penance, and sacrifice; iv. use of natural elements; v. medicine and endocrine therapies; and vi. tantic and yogic practices.

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