《教父》中的玛利亚

A. Louth
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引用次数: 1

摘要

介绍了一些二世纪教父的神学反思,特别是与夏娃的平行;这种对玛利亚的明确反思与二世纪对教会作为童贞母亲的反思并列,这一传统直到后来才明确地与玛利亚作为童贞母亲有关。关注的是第二世纪詹姆斯的Protevangelium,其显着发展的玛丽学;其神秘主义的性质进行了讨论,后来的伪经文本介绍。书中还提到了其他对玛丽的虔诚暗示,尤其是在一篇可能是三世纪的祈祷文中使用了Theotokos这个头衔。简要讨论了四世纪禁欲运动中玛丽的贞操作为禁欲典范。玛丽的第一个精心的庆祝活动是在四世纪的叙利亚Ephrem的礼仪诗歌中发现的。从五世纪开始,音乐学得到了戏剧性的发展,见证了普罗克洛斯的布道,罗马诺斯的《圣歌》和阿卡西斯赞美诗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mary in Patristics
Mariological reflection in some second-century Fathers is introduced, especially the parallel with Eve; this explicit reflection on Mary is set beside second-century reflection on the Church as Virgin Mother, a tradition only later explicitly related to Mary as Virgin Mother. Attention is paid to the second-century Protevangelium of James with its remarkably developed Mariology; the nature of its esotericism is discussed, and later apocryphal texts introduced. Other tantalizing hints of devotion to Mary are mentioned, not least the use of the title Theotokos in a prayer belonging, possibly, to the third century. Mary’s virginity as an ascetic model in the fourth-century ascetic movement is briefly discussed. The first elaborate celebration of Mary is found in the liturgical poetry of the fourth-century Ephrem the Syrian. Mariology developed dramatically from the fifth century, witnessed in Proklos’ homilies, Romanos’ Kontakia, and the Akathist Hymn.
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