伊斯兰教和基督教的环境神学(穆吉约诺·阿布迪拉和罗伯特·博朗思想研究)

Nafisah Nafisah
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引用次数: 0

摘要

环境危机无处不在是不可否认的事实。它在各个领域造成环境破坏,这一危机需要社会的一些认识。因此,毫不奇怪,许多环境活动家创造了一些概念,无论是世俗的还是宗教的细微差别,以减少危机。近年来,环境神学的概念开始出现。这个概念是相关的讨论,因为它可以弥合世俗和神学的环境理论。本研究旨在探讨Mujiyono Abdillah和Robert P. Borrong的环境神学思想。同时,本研究也找出了Abdillah和Borrong思想的异同,以及他们的理论如何有助于解决环境危机。这是一项图书馆研究,这项研究的主要来源是Mujiyono Abdillah的著作《Agama Ramah Lingkungan - Perspektif Al-Qur 'an》(生态友好宗教-古兰经的视角)和Borrong的著作《Etika Bumi Baru》(新生态伦理学)。用伽达默尔的解释学理论对数据进行分析。研究发现阿布迪拉的环境神学包括比例神学和元社会系统理论。而博容则建构了两种环境神学理论:以神为中心的包容神学和新地球伦理。Abdillah和Borrong希望通过这些神学理论来唤醒人们的思想,从而重新构建他们与环境的关系。两位作者采用了不同的方法。亚伯拉只是利用神学作为他的论点的基础,而博朗则受益于神学和圣经伦理学。这些理论为解决环境危机提供了宝贵的贡献,因为它们可以成为改变社区对待环境态度的另一种环境理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ENVIRONMENTAL THEOLOGY IN ISLAM AND CHRISTIANITY (A study of the thoughts of Mujiyono Abdillah and Robert P. Borrong)
It is an undeniable fact that environmental crisis take place everywhere. It causes environmental damage in various spheres This crisis demands some awareness from the society. Therefore, it is not surprising that many activists of environment create concepts, both secular and religious nuance, to reduce the crisis. In the last few years, concept of theology of environment started to appear. This concept is relevant to be discussed, as it could bridge the secular and theological theory of environment. This research aims to look what is the environmental theology ideas of Mujiyono Abdillah and Robert P. Borrong. Also, this research identifies the similarities and differences between Abdillah’s and Borrong’s thoughts as well as how their theories could contribute to solve the environmental crisis. This is a library research and the primary source of this study is a book entitled Agama Ramah Lingkungan - Perspektif Al-Qur’an (Eco-Friendly Religion - Perspective of the Qur'an) by Mujiyono Abdillah work and Borrong’s work entitled Etika Bumi Baru (Neo-Eco Ethics). The data is analyzed by the hermeneutic theory of Hans-Georg Gadamer. The research found out that environmental theology of Abdillah includes proportional theology and meta-social-system theory. While Borrong also constructs two theories of environmental theology: theocentric inclusive theology and new earth ethic. Through these theological theories, Abdillah and Borrong expect to awaken people minds so that they could restructure their relationship with the environment. Both of the authors employ different methods. While Abdillah only utilize theology as the basis of his argument, Borrong benefits from both theology as well as biblical ethics. These theories provide an invaluable contribution to be part of the solution to the environmental crisis as they could be the alternative environmental theory which change the attitude of the community in treating the environment.
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