根据Ibnu Miskawaih(教育认识论观点)的Akhlak教育

Wahid Arbani
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引用次数: 0

摘要

全球化和资本主义的出现在我们今天的生活中,导致了享乐主义、消费主义、物质主义和宽容态度的出现。这种当代状况显然处于一种危险的状态,因此有必要寻找道德和道德原则来维持人类在这个地球上生命的连续性。一个可以做的努力是重新表达古典穆斯林领袖的思想,他们能够在伊斯兰世界的发展中施加影响,甚至能够给伊斯兰带来荣耀。伊本·米斯卡瓦伊是一位穆斯林哲学家,在他的著作的每一次主要讨论中总是包括道德方面,所以研究伊本·米斯卡瓦伊的道德教育概念在多大程度上能够分析当前和未来实施道德教育的各种问题是很有趣的。通过对《塔齐布·阿克拉克·瓦·塔齐尔·阿拉拉》一书文献的定性研究,得出结论:伊本·米斯卡瓦伊的道德教育认识论包括;知识的来源,真理的基准和知识的分类,以及获取知识的方法。根据伊本·米斯卡瓦伊的观点,知识的来源在认识论上是从启示的真理中衍生出来的,尽管伊本·米斯卡瓦伊在他的著作中并没有直接写下《古兰经》和圣训派的假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Akhlak Education According to Ibnu Miskawaih (Education ‎Epistemology Perspective)‎
The emergence of globalization and capitalism in our lives today has given rise to the emergence of hedonistic attitudes, consumerism, materialism and the emergence of permissive attitudes. This contemporary condition is clearly in a dangerous condition, so it is necessary to look for moral and moral principles to maintain the continuity of human life on this earth. One effort that can be done is to re-express the thoughts of classical Muslim leaders who have been able to exert influence in the development of the Islamic world and have even been able to bring glory to Islam. Ibn Miskawaih is one of the Muslim philosophers who in every major discussion of his writings always includes moral aspects, so it is interesting to study, how far the concept of moral education according to Ibn Miskawaih is able to parse various problems in the implementation of moral education in the present and future come. By using qualitative research methods through the documentation of the book Tahzib al-Aklaq Wa Tathir al-Arara, the conclusion is that the epistemology of moral education according to Ibn Miskawaih includes; sources of knowledge, benchmarks of truth and classification of knowledge, and methodologies for acquiring knowledge. The source of knowledge, according to Ibn Miskawaih, is epistemologically derived from the truth of revelation, although in his writings Ibn Miskawaih did not write the postulates of the Qur'an and al-Hadist directly.
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