瓦里在伊斯兰契约婚姻中的作用:批判性分析

Waqas Ahmad, Khurram Baig, Dr. Shaukat Hussain
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引用次数: 0

摘要

每个女人都有宪法赋予的自由结婚的权利。伊斯兰教赋予法定女孩在没有瓦里同意的情况下与任何人结婚的权利。未到青春期的妇女未经瓦里的同意不能签订婚约。本研究的重点是婚姻作为一种独一无二的契约,以及众多法官通过判决表达的关于wali在契约婚姻中的作用的意见。它还考虑了同意在婚姻合同中的地位、作用和重要性,以及管理这种婚姻的法律法规的选择,并讨论了wali同意在巴基斯坦法律体系中的婚姻合同的影响。另一方面,本研究也聚焦于哈菲兹·阿卜杜勒·瓦希德与阿斯玛·贾汉吉尔一案中关于契约婚姻是否需要瓦里的许可的批评。最后,本文讨论了对于一个法律上独立的女性来说,wali的同意在婚姻契约中是不必要的。每个女性都有神圣和合法的权利与任何人结婚或选择自己的生活伴侣,而不需要他/她的瓦利的同意。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Role of Wali in Contract Marriage of Islam: A Critical Analysis
Every woman has a constitutional right to get married with her own free will. Islam gives a right to a sui juris girl to marry any person without the consent of wali. A woman who did not attain the age of puberty could not sign a marriage contract without permission of her wali. This study focuses on marriage as a one-of-a-kind contract, as well as the opinion of numerous judges expressed through decisions about the role of wali in contract marriages. It also considers the position, role, and importance of consent in a marriage contract, as well as the choice of law regulations that govern such marriages and discusses the impact of wali consent in a marriage contract in Pakistan’s legal system. On the other hand, this research also focuses on the criticism of the Hafiz Abdul Waheed vs. Asma Jahangir case about whether the permission of wali is necessary for a contract marriage. The article concludes by discussing how the consent of wali is not essential for the contract of marriage for a sui juris female. Every female has a divine and legal right to marry anyone or to choose his life partner without consent of his/her wali.
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