只是玩玩:Valera和Natasha Cherkashin

N. Chekh
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摘要

本文概述了艺术家Valera cherkashenko (Valery T.Cherkashenko, 1948年出生于苏联哈尔科夫地区的Liptsy村)在20世纪60年代至80年代的艺术创造力的游戏前提条件,以及他与Natasha Cherkashin (Natalia S. Polyakova, 1958年出生于叙利亚大马士革)合作的第一阶段。从20世纪60年代上半叶到80年代,切尔卡申在哈尔科夫组织了一系列艺术活动,使用了苏联和西方大众文化的元素。切尔卡申的作品模糊了视觉艺术中传统流派和风格之间的界限。在对艺术形式进行实验的同时,切尔卡申除了使用艺术行动的语言外,还使用了摄影、电影、绘画、图形和视频的语言。艺术家们继续用不同的媒介创作艺术。目前,切尔卡申的作品被世界各地的主要博物馆和企业收藏。研究的目的是揭示切尔卡申艺术创作的本体论基础、方法论基础和价值论基础。分析了切尔卡申创造力发挥的前提条件。紧张和快乐的感觉,以及他者的感觉,是切尔卡申的所有艺术作品所固有的。V.Cherkashin创造了一种新的概念意义——1965-1966年早期摄影系列中的“他者”形象和1972年两个世界之间的社会弃儿形象。在切尔卡申的戏剧中,严肃被消除了,它变得有趣了。切尔卡申作品有趣的一面根植于无害的废话中。艺术家们把意识形态和语言的代码和图像变成了“可笑的虚无”。在切尔卡申的作品中,欢乐的、肯定生命的笑声是第二个“演员”,还有“新的可塑性”。在研究过程中使用了传记、概念、描述现象学、比较研究和解释学的分析方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Just playing: Valera and Natasha Cherkashin
The paper outlines the game preconditions of artistic creativity of the artist Valera Cherkashin (Valery T.Cherkashenko, was born 1948 in Liptsy village, Kharkiv region, USSR) during the 1960s–1980s, as well asthe first period of his collaboration with Natasha Cherkashin (Natalia S. Polyakova, born 1958 in Damascus, Syria). From the first half of the 1960s to the 1980s, V.Cherkashin organized a number of art events in Kharkiv, using elements of Soviet and Western mass culture. Cherkashin’s artworks blur the boundaries between traditional genres and styles in the visual arts. While experimenting with the art form, Cherkashins in addition to the language of art action have been using the language of photography, of cinema, painting, graphics and video. Artists continue to create art in different media. Currently, Cherkashin’s artworks are in the collections of the leading museums and corporate collections around the world. The aim of the research is to reveal the ontological, methodological and axiological bases of Cherkashin’s artistic creativity. During the analysis the playing preconditions in Cherkashins’ creativity. Feelings of tension and joy, as well as sense of otherness are inherent in all the artistic work of the Cherkashins. V.Cherkashin creates a new conceptual meaning—the image of the “other” in the early photographic series of 1965–1966 and the image of a social outcast who is between two worlds in 1972. During Cherkashin’s play, the seriousness is eliminated, it becomes funny. The funny side of Cherkashins’ artworks is rooted in harmless nonsense. Artists turn ideological and verbal codes and images into “funny nothing”. Joyful life-affirming laughter in the Cherkashins’ works is the second “actor,” along with the ‘new plasticity.’ Biographical, conceptual, descriptive-phenomenological methods of analysis, comparative studies and hermeneutics were used during the research.
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