现代印古什女性的处境

Liana M. Evloeva, Евлоева Лиана Маисовна
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引用次数: 0

摘要

到目前为止,还没有对现代印古什妇女的地位、社会地位等进行单独的研究。同时,印古什研究人员的著作中也有段落、片段,印古什科学家在俄罗斯科学期刊和共和国报纸上发表的少量文章。本文试图部分填补这一空白-描述女性在现代印古什社会中的地位和角色,由于客观原因(苏联解体,奥塞梯-印古什冲突,印古什共和国的形成,人口宗教情绪的加强,全球化进程等),印古什社会发生了重大转变。在这项工作中,我们研究了诸如家庭中的心理和身体暴力等主题问题,印古什家族出现这种现象的原因;介绍了我们在2018-2020年的研究中获得的新的民族志信息。我们的结论是,暴力问题不仅与印古什地区有关,也与整个国家有关。印古什人地位的降低并不像许多作者所写的那样受到伊斯兰教的影响,而是受到对宗教规范的错误解释的影响。今天,印古什的妇女变得越来越独立,因为她们在经济上已经独立。尽管如此,传统的态度仍然在印古什人的生活中扮演着重要的角色。事实证明,女性更愿意作为第二个妻子嫁给印古什人,而不是作为第一个妻子嫁给不同国籍的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE SITUATION OF THE MODERN INGUSH WOMAN
To date, there are no separate studies of the status of a modern Ingush woman, her position in society, etc. At the same time, there are paragraphs, fragments in the works of Ingush researchers, as well as a small number of articles published by Ingush scientists in Russian scientific journals and republican newspapers. This article attempts to partially fill this gap - to describe the place and role of women in modern Ingush society, which have undergone significant transformations due to objective reasons (the collapse of the USSR, the Ossetian-Ingush conflict, the formation of the Ingush Republic , the strengthening of religious sentiments of the population, globalization processes, etc.) In this work, we examined such topical issues as psychological and physical violence in the family, the reasons for this phenomenon in Ingush families; introduced new ethnographic information obtained by us during the research in 2018-2020. We concluded that the topic of violence is relevant not only for the Ingush region, but also for the country as a whole. The lowering of the status of the Ingush was not influenced by Islam, as many authors wrote about, but, rather, by an incorrect interpretation of the norms of religion. Today, women in Ingushetia are becoming more and more independent, as they have become economically independent. Despite this, traditional attitudes continue to play an important role in the life of the Ingush. This is evidenced by the fact that women prefer to marry as a second wife to an Ingush, rather than the first to a person of a different nationality.
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