不同学派分歧的历史背景与伊斯兰礼教分歧的证据

Al-Wifaq Pub Date : 2021-12-31 DOI:10.55603/alwifaq.v4i2.e2
Humaira Jahangir
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引用次数: 0

摘要

意见的分歧是一个自然的过程。有不同的智力方法,一些差异自然发生。本文着重分析了法学家之间观点和判断存在分歧的原因。阿拉伯语语言学的描述、文本的发音、变音符号、传递任何叙述的技术、同意任何文本的原则都是表明观点改变的众多原因之一。该研究还指出,意见分歧被认为是有害的,那么圣先知的同伴之间就不会有任何分歧。本文论述了伊斯兰教就像一座持续守护的堡垒,不能被重叠,也不能被攻克。这项研究本质上是定性的,采用描述和分析的方法。使用内容分析技术进行数据分析时,采用了一手资料和第二手资料。该研究指出,分歧的伦理要求穆斯林容忍不同的观点。该研究还侧重于塔格里德及其在《古兰经》和圣训中的重要性。该研究的结论是,思想上的自然差异是不可避免的现象,因此它必须建立在真实证据和积极性的基础上。这项研究的发现是,在伊斯兰教法的基础上,“合格”这个概念一点也不陌生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Historical Context of Disagreements among Different Schools of Thought and Proofs of Taqlid in the Light of Islamic Etiquettes of Disagreement
The difference of opinion is a natural process. Having different intellectual approaches, some variances occur naturally. The article focuses on reasons for the differences of view and judgment among the jurists. The description of Arabic linguistics, the articulation of texts, diacritical marks, the technique of transmitting any narration, the principles for agreeing any text are among the many reasons which indicate alterations of opinion. The study also portrays that the differences of opinion were considered harmful then there would not have been any differences among the Companions of the Holy Prophet. This article discusses that Islam is like a fortress that is safeguarded continuously and cannot be overlapped nor overcome. The study is qualitative in nature, with a descriptive and analytical approach. Both primary and secondary sources have been employed for data analysis using the content analysis technique. The study delineates that the ethics of disagreements demands a Muslim to tolerate divergent opinions. The study also focuses on the taqlid and its importance in the light of the Quran and the Sunnah. The study concludes that the natural type of differences in ideas are unavoidable phenomena so it must be on the foundations of authentic pieces of evidence and positivity. The finding of the study is that taqlid is not an unfamiliar concept at all in the foundations of the Shari’ah.
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