“新时代”永远是黎明。20世纪下半叶来自布科维纳的一个越境者和Doppelgänger的语言传记

Valeska Bopp-Filimonov
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摘要

本文认为,在20世纪,挑战人物传记的不仅是物理边界,还有意识形态、话语和主导语言的转变。我将探讨一个叫康奈尔的人的传记,他是布科维纳人,上世纪60年代在罗马尼亚首都布加勒斯特担任共产主义文化官员,上世纪70年代成为一名牧师。我将表明,不仅是共产主义统治的开始和结束等明显的中断,而且罗马尼亚共产主义内部的意识形态转变也促使康奈尔彻底重新评估自己。对康奈尔来说,1971年尼古拉Ceaușescu统治下的“小型文化革命”让他很快离开了罗马尼亚文化部的工作,改行做了一名东正教牧师。但他的自我改造成功了吗?对他的传记进行彻底的分析表明,他的语言传记——在罗马尼亚语、乌克兰语和俄语之间摇摆——包含了富有成效的适应和连续性的关键因素,这些因素使他能够多次成功地绕过新政策强加的边界。他作为作家的“第三”身份给了他连续性和自信。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘A New Era’ is always Dawning. A Linguistic Biography of a Border Crosser and Doppelgänger from Bukovina in the Second Half of the 20th Century
This article argues that it was not only physical borders that challenged people’s biographies in the 20th century, but also shifts in ideology, discourse and predominant languages. I shall explore the biography of a man called Cornel, a native of Bukovina who was a communist cultural official in Romania’s capital Bucharest in the 1960s and who became a priest in the 1970s. I shall show that not only obvious breaks such as the beginning and end of communist rule, but ideological shifts too within Romanian communism prompted Cornel to thoroughly reassess himself. For Cornel, it was the ‘mini-cultural revolution’ of 1971 under the rule of Nicolae Ceaușescu that quickly convinced him to leave his job at the Romanian Ministry of Culture and reinvent himself as an Orthodox priest. But was his self-reinvention successful? A thorough analysis of his biography shows that his linguistic biography—oscillating between Romanian, Ukrainian and Russian—contains crucial elements of productive adaptation and continuity that enabled him repeatedly and successfully to circumvent borders imposed by newly emerging policies. His “third” identity as a writer has given him continuity and self-assurance.
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