伊比利亚-美洲边境地区的音乐文化

K. Mann, D. Davies
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引用次数: 1

摘要

音乐和舞蹈是伊比利亚-美洲边境地区文化的关键元素,它们反映、塑造和表达了文化和政治现实。从殖民者的角度来看,精通西方音乐实践等同于对天主教规范和文明、定居社会的文化适应。与此同时,音乐和舞蹈的表演表达了不断变化的本土身份。没有单一的边疆音乐或舞蹈,音乐手稿、目击者的叙述和乐器的证据仍然是碎片化的,分散在不同的时期和地点。在整个殖民时期,诸如礼拜圣歌、敲钟、宗教歌曲、公共舞蹈、管弦乐和其他音乐艺术等习俗构成了边疆地区传教和城市生活的组成部分。虽然教堂内部空间,如杜兰戈大教堂,以表演音乐类型为主,但乡村和城市外部空间的音乐制作包括产生不同环境音景的参与性活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Musical Cultures of the Ibero-American Borderlands
Music and dance were key elements of culture in the Ibero-American borderlands that served to reflect, shape, and express cultural and political realities. From colonizers’ perspectives, proficiency in Western musical practices equaled acculturation to Catholic norms and civilized, sedentary society. At the same time, performances of music and dance articulated changing native identities. There was no single borderlands music or dance, and evidence in the form of music manuscripts, eyewitness accounts, and musical instruments remains fragmented and scattered among periods and locations. Practices such as liturgical chant, bell ringing, religious songs, communal dance, orchestral music, and other musical arts formed integral parts of mission and urban life in the borderlands throughout the colonial period. Whereas the interior church spaces such as Durango Cathedral, were dominated by performative music genres, music making in rural and urban exterior spaces included participatory activities that produced diverse ambient soundscapes.
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