Irzak Yuliardy Nugroho, T. Hamidah
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引用次数: 6

摘要

它已经成为一种信仰,伊斯兰教法中的法律规则有一个崇高的目标,即为人类谋取善和利益,避免伤害。最后,它要求法学家、乌苏里云学者和穆斯林学者始终为伊斯兰教法的目的发展他们的研究和思想。穆斯林人物,如Syatibi, Najmuddin at-Tufi, Jasser Auda, Ahmed an-Na'im, M. Syahrur, Khalid Abu el-Fadhl,包括Izzudin bin Abd。萨拉姆一直在努力浮起来。方法论方面的科学发展之一似乎是一种不会消亡的趋势。本文研究的是一个人物的思想,即伊祖丁·本·阿布德。用定性描述方法问候,并使用《Qawa 'id al-Ahkam fi Mashalih al-Anam》一书中包含的图书馆研究方法。这本书的结论是,maslahah包含三个维度,即ladzat, afrakh以及介于两者之间的一切。此外,他强调maslahah方面的区分是真实的和majazi,这在下一个阶段导致世界的利益和后世的利益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KONSEP MASLAHAH PERSPEKTIF IZZUDIN IBN ABD. SALAM (Telaah dalam Kitab Qawa`id al-Ahkam fi Masalih al-Anam)
It has become a belief that the rules of law in the Shari'a have one noble goal, namely to obtain goodness and benefit for humans, and avoid harm. Finally, it demands the scholars from the jurists, ushuliyyun, and Muslim scholars to always develop their studies and thoughts for the purpose of the Shari'a. Muslim figures such as Syatibi, Najmuddin at-Tufi, Jasser Auda, Ahmed an-Na'im, M. Syahrur, Khalid Abu el-Fadhl, and including Izzudin bin Abd. Salam has been trying to make efforts to float. One of the scientific developments in the methodological aspect seems to be a trend that does not die. This paper is a study of the thoughts of a character, namely Izzudin bin Abd. Greetings with a qualitative-descriptive method and using a library research approach contained in the book Qawa`id al-Ahkam fi Mashalih al-Anam. The conclusion of this book is that maslahah contains three dimensions, namely ladzat, afrakh and everything that mediates between the two. Furthermore, he emphasizes the maslahah aspect of distinguishing between something that is real and majazi, which in the next stage leads to the benefit of the world and the benefit of the hereafter.
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