书籍及其方法

Frank Griffel
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引用次数: 0

摘要

本章讨论六/十二世纪哲学书籍的方法。它首先分析了阿布·巴拉卡特·巴格达迪(Abu l-Barakat al-Baghdadi)的“i’tibar”(仔细考虑)方法,并强调了它与法拉比(al-Farabi)和阿维森纳(Ibn Sina)作为哲学探究理想的论证方法的背离。本章着眼于Fakhr al-Din al-Razi如何在他的哲学著作中描述他自己的方法,并分析其中使用的“探索和划分”(sabr wa-taqsim)方法。最后,本章将重点放在Fakhr al-Din的哲学书籍和他的卡拉姆书籍之间的方法差异上,并着重于充分理性原则。这一哲学原则要求每个事件都必须对其原因有一个合理的解释。这一原则在al-Razi的哲学著作中是普遍有效的,但在他关于卡拉姆的书中,只有当上帝的意志被排除在这一要求之外时才有效。这种差异对这两种类型的书所提出的教义产生了深远的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Books and Their Method
This chapter deals with the method of philosophical books during the sixth/twelfth century. It begins with an analysis of Abu l-Barakat al-Baghdadi’s method of i’tibar (careful consideration) and highlights its departure from al-Farabi’s and Avicenna’s (Ibn Sina’s) demonstrative method as the ideal of philosophical inquiry. The chapter looks at how Fakhr al-Din al-Razi describes his own method in his philosophical books and it analyzes the method of “probing and dividing” (sabr wa-taqsim) used therein. Finally, the chapter zooms in on the methodical differences between Fakhr al-Din’s philosophical books and his books of kalam and focuses on the principle of sufficient reason. This philosophical principle requires that every event must have a rational explanation of its cause(s). The principle is universally valid in al-Razi’s philosophical books, yet in his books on kalam only insofar as God’s will is excluded from this requirement. This difference has far-reaching effects on the teachings put forward in these two genres of books.
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