意识形态表现:亚历山大·威廉·金莱克的奥斯曼叙利亚之旅分析

Lama Jamal Eddin Jneidy
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摘要

本文将研究a.w.金莱克的旅行书Eothen(首次出版于1844年),重点关注他关于大叙利亚的旅行情节,特别是试图批评它作为纯粹意识形态的作品,其中该地区被描绘成一个无法无天的丛林,由压迫和暴力主导,考虑到当时国家的社会政治环境。这是对文本的上下文解读,试图指出作者未能捕捉到叙利亚的全部现实,并通过关注短暂的情况和放大它们而忽略所有积极的情况来给予正义。《伊桑》建立在一个乌托邦/反乌托邦社会的极端,即西方和东方,没有表现出任何形式的积极的跨文化相遇。相反,它肯定了欧洲进步的文明自我和堕落的他者之间的分离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ideological Manifestations: An Analysis of Alexander William Kinglake’s Journey to Ottoman Syria
This paper will look into A. W. Kinglake’s travel book Eothen (First published in 1844) focusing on the episodes of his journey concerning Greater Syria in particular in an attempt to critique it as a work of pure ideology whereby the region is portrayed as a lawless jungle dominated by oppression and violence taking into consideration the socio-political environment of the country at the time. It is a contextual reading of the text as an endeavour to point out to the author’s failure in capturing the entirety of Syria’s reality and in giving it justice by focusing on transient situations and magnifying them while ignoring all that is positive. Constructed upon the extremity of a utopic/dystopic society, that is of West and East, Eothen does not manifest any form of positive cross-cultural encounter. On the contrary, it affirms the separation between a European progressive civilized self and a degenerate other.
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