巴比伦的第欧根尼

A. Stoliarov
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引用次数: 1

摘要

巴比伦的第欧根尼,或塞琉西亚的第欧根尼(约公元前240-150年)——克里西普斯的弟子,是早期斯托亚最后时期的杰出代表,是大苏斯的济诺之后斯多葛学派的领袖。在第欧根尼的著作中,几乎所有的主要问题和许多斯多葛主义的辅助问题都被触及,其中很少有片段被保存下来。作为一个传统主义者而不是创新者,第欧根尼,然而,指定和澄清学派的定义,在某些情况下提供他自己的定义,有时偏离斯多葛学派的经典。他还关注一些特殊的话题,比如音乐。第欧根尼享有极大的权威,包括在罗马人当中(西塞罗称他为“权威而有影响力的斯多葛派”)。公元155年,第欧根尼作为雅典大使馆的一员访问了罗马。在他的学生中有中斯托亚的创始人,罗德岛的帕纳提乌斯。
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Diogenes of Babylon
Diogenes of Babylon, or Diogenes of Seleucia (c. 240–150 BC) — a disciple of Chrysippus, a prominent representative of the last period of the Early Stoa, the head of the Stoic school after Zeno of Tarsus. In the writings of Diogenes, of which few fragments have been preserved, almost all the main and many auxiliary issues of stoic dogmatics were touched upon. Being more of a traditionalist than an innovator, Diogenes, nevertheless, specified and clarified school definitions, in some cases offered his own ones and sometimes deviated from stoic canons. He also paid attention to special topics, such as music. Diogenes enjoyed great authority, including among the Romans (Cicero called him "an authoritative and influential Stoic"). In 155 Diogenes visited Rome as a member of the Athenian embassy. Among his students was the founder of the Middle Stoa, Panaetius of Rhodes.
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