14至16世纪乌赞斯基地区圣保禄隐修会修道院的土地和财产状况

O. Ferkov
{"title":"14至16世纪乌赞斯基地区圣保禄隐修会修道院的土地和财产状况","authors":"O. Ferkov","doi":"10.24144/2523-4498.1(48).2023.280217","DOIUrl":null,"url":null,"abstract":"Simultaneously with the formation of the Diocese of Eger, monks of various Catholic orders began to settle in the northeastern communes of Hungary: Franciscans, Dominicans, and later, Paulines-hermits. In the 14th century, monasteries of the order were founded in the territory of the modern Uzhanskyi region. The founders and patrons of these monasteries were local landowners. It is essential to know that in most cases, Catholic religious orders, along with missionary, pastoral, i.e., spiritual activities, were also engaged in farming, building monasteries, churches, etc. Monasteries became landowners since their foundation and receipt of the first land allotments in the 14th and 15th centuries. This, in turn, led to inevitable conflicts with neighbors, etc. Protestant nobles harassed monks since the middle of the 16th century. There were cases of attacks on monastery buildings and land, robberies, and even beatings and murders of monks. This situation accelerated the decline of the monasteries' economy. The Reformation radically changed the confessional pattern of the region. By the end of the 16th century, aristocrats and gentry, as well as a large part of the common people, had become Protestants. Even some Orthodox Ruthenians formally adopted the Protestant faith. Thus, the overall situation was not conducive to the return of Catholic monks, including the Paulines, to their former monasteries. The counter-reformation wave of the mid-17th century changed the situation only partially. The Order of St. Paul regained a small part of its former possessions. However, the hermits never returned to their former monasteries in the Uzhanskyi region. Sadly, this issue is not addressed in modern historiography adequately. While the general historiography of the medieval history of the Pauline Order is satisfactory, the activities of hermits in certain regions, including the territory of modern Transcarpathia, lack thorough research. Therefore, the study of the land and property situation of Paulines, the hermits, will help to outline the extent of the material losses of the order in the northeastern communes, in particular the Uzhanskyi region, and to understand the motivations and efforts of the order's leadership to return the lost land.","PeriodicalId":390649,"journal":{"name":"Scientific Herald of Uzhhorod University. Series: History","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"LAND AND PROPERTY STATUS OF THE MONASTERIES OF THE ORDER OF ST. PAUL THE HERMIT IN THE OF UZHANSKYI REGION IN THE 14TH TO 16TH CENTURIES\",\"authors\":\"O. Ferkov\",\"doi\":\"10.24144/2523-4498.1(48).2023.280217\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Simultaneously with the formation of the Diocese of Eger, monks of various Catholic orders began to settle in the northeastern communes of Hungary: Franciscans, Dominicans, and later, Paulines-hermits. In the 14th century, monasteries of the order were founded in the territory of the modern Uzhanskyi region. The founders and patrons of these monasteries were local landowners. It is essential to know that in most cases, Catholic religious orders, along with missionary, pastoral, i.e., spiritual activities, were also engaged in farming, building monasteries, churches, etc. Monasteries became landowners since their foundation and receipt of the first land allotments in the 14th and 15th centuries. This, in turn, led to inevitable conflicts with neighbors, etc. Protestant nobles harassed monks since the middle of the 16th century. There were cases of attacks on monastery buildings and land, robberies, and even beatings and murders of monks. This situation accelerated the decline of the monasteries' economy. The Reformation radically changed the confessional pattern of the region. By the end of the 16th century, aristocrats and gentry, as well as a large part of the common people, had become Protestants. Even some Orthodox Ruthenians formally adopted the Protestant faith. Thus, the overall situation was not conducive to the return of Catholic monks, including the Paulines, to their former monasteries. The counter-reformation wave of the mid-17th century changed the situation only partially. The Order of St. Paul regained a small part of its former possessions. However, the hermits never returned to their former monasteries in the Uzhanskyi region. Sadly, this issue is not addressed in modern historiography adequately. While the general historiography of the medieval history of the Pauline Order is satisfactory, the activities of hermits in certain regions, including the territory of modern Transcarpathia, lack thorough research. Therefore, the study of the land and property situation of Paulines, the hermits, will help to outline the extent of the material losses of the order in the northeastern communes, in particular the Uzhanskyi region, and to understand the motivations and efforts of the order's leadership to return the lost land.\",\"PeriodicalId\":390649,\"journal\":{\"name\":\"Scientific Herald of Uzhhorod University. Series: History\",\"volume\":\"7 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Scientific Herald of Uzhhorod University. Series: History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24144/2523-4498.1(48).2023.280217\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Scientific Herald of Uzhhorod University. Series: History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24144/2523-4498.1(48).2023.280217","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

与此同时,埃格尔教区的形成,各种天主教命令的僧侣开始在匈牙利的东北公社定居:方济各会士,多米尼加人,后来,保利隐修者。14世纪,骑士团的修道院在今天的乌赞斯基地区建立。这些修道院的创始人和赞助人都是当地的地主。必须知道的是,在大多数情况下,天主教修会除了传教、牧灵活动外,还从事农业、建造修道院、教堂等活动。修道院自14世纪和15世纪建立并收到第一批土地分配以来,就成为了土地所有者。这反过来又导致了与邻国之间不可避免的冲突,等等。新教贵族从16世纪中叶就开始骚扰僧侣。袭击寺院建筑和土地、抢劫、甚至殴打和谋杀僧侣的事件时有发生。这种情况加速了寺院经济的衰落。宗教改革从根本上改变了该地区的忏悔模式。到16世纪末,贵族和士绅以及大部分平民都成了新教徒。甚至一些正统的鲁塞尼亚人也正式皈依了新教。因此,总的情况不利于天主教僧侣,包括保禄教徒,返回他们以前的修道院。17世纪中期的反宗教改革浪潮只是部分地改变了这种状况。圣保罗骑士团收复了一小部分以前的领地。然而,这些隐士再也没有回到他们以前在乌赞斯基地区的修道院。遗憾的是,这个问题在现代史学中没有得到充分的解决。虽然对保罗骑士团中世纪历史的一般史学是令人满意的,但对某些地区(包括现代的特兰斯卡帕西亚地区)隐士的活动缺乏深入的研究。因此,研究隐士波林的土地和财产状况,将有助于概述骑士团在东北公社,特别是乌占斯基地区物质损失的程度,并了解骑士团领导层归还失地的动机和努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LAND AND PROPERTY STATUS OF THE MONASTERIES OF THE ORDER OF ST. PAUL THE HERMIT IN THE OF UZHANSKYI REGION IN THE 14TH TO 16TH CENTURIES
Simultaneously with the formation of the Diocese of Eger, monks of various Catholic orders began to settle in the northeastern communes of Hungary: Franciscans, Dominicans, and later, Paulines-hermits. In the 14th century, monasteries of the order were founded in the territory of the modern Uzhanskyi region. The founders and patrons of these monasteries were local landowners. It is essential to know that in most cases, Catholic religious orders, along with missionary, pastoral, i.e., spiritual activities, were also engaged in farming, building monasteries, churches, etc. Monasteries became landowners since their foundation and receipt of the first land allotments in the 14th and 15th centuries. This, in turn, led to inevitable conflicts with neighbors, etc. Protestant nobles harassed monks since the middle of the 16th century. There were cases of attacks on monastery buildings and land, robberies, and even beatings and murders of monks. This situation accelerated the decline of the monasteries' economy. The Reformation radically changed the confessional pattern of the region. By the end of the 16th century, aristocrats and gentry, as well as a large part of the common people, had become Protestants. Even some Orthodox Ruthenians formally adopted the Protestant faith. Thus, the overall situation was not conducive to the return of Catholic monks, including the Paulines, to their former monasteries. The counter-reformation wave of the mid-17th century changed the situation only partially. The Order of St. Paul regained a small part of its former possessions. However, the hermits never returned to their former monasteries in the Uzhanskyi region. Sadly, this issue is not addressed in modern historiography adequately. While the general historiography of the medieval history of the Pauline Order is satisfactory, the activities of hermits in certain regions, including the territory of modern Transcarpathia, lack thorough research. Therefore, the study of the land and property situation of Paulines, the hermits, will help to outline the extent of the material losses of the order in the northeastern communes, in particular the Uzhanskyi region, and to understand the motivations and efforts of the order's leadership to return the lost land.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信