Facing Post-Communist Religiosity: Questioning And Shifting Religious Identity Among Yezidi Women From Armenia and Georgia

This paper aims to understand the post-Communist religious transformations that determine the process of questioning and shifting religious identity among Yezidi women from Armenia and Georgia. We discuss gender and religiosity in relation to the internal and external social and political context as influenced by Soviet atheism. The status of women among Yezidis is constructed by traditional religious norms and societal structures, which are influenced by the ideological politics (Communism, post-Communism) of the state of residence. Our findings show that Yezidis, like other religious communities in post-Soviet Armenia and Georgia, are actively involved in the institutionalization of religious norms. The institutionalization of religion within transitive society seems to have the potential to lead to a decline in trust, resulting in the establishment of new institutions, the separation of personal attribution and religious normative practices, and serves as a catalyst for questioning and changing religious identity. In particular, the article aims to understand how post-Communist religious transformations have re/shaped the identity of Yezidi women from Georgia and Armenia, as well as how the internal and external social contexts impact this course of action. We argue that changing political ideologies (Communism, which granted rights to Yezidi women), the pluralization of religiosity, and the systematization of religious norms pushed Yezidi women to question their religious identity, which was permitted after the disintegration of the Soviet Union and circulates the social norms (caste system, religious restrictions, the status of women) of Yezidism.