法国和英国的语言和政治交流(12至15世纪)

J. Genêt
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摘要

象征性权力取决于任何主导群体的价值观向整个社会传播的效率。11世纪,拉丁中世纪教会对西欧的符号交流系统进行了根本性的变革。在法国和英国,格里高利教会的象征权力来源于教皇的精神权力的优越性。它的僧侣和牧师大军必须说服教会(基督教社会)的成员,让他们相信在教会的指导下走上个人救赎之路的必要性,在神职人员和俗人之间强加了一种新的划分。然而,神职人员(clericus)和文学工作者(litteratus)早先是同义的,许多俗人现在已经能够阅读和写作了。如果说教会已经发展了自己的行政和官僚体系,那么格里高利的教育和文化革命为城市和国家提供了同样的机会,从而获得了通过书面文字进行管理的能力。随着俗人进入识字时代,一种新型国家的诞生奠定了基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Language and Political Communication in France and England (Twelfth to Fifteenth Centuries)
Symbolic power depends on the efficiency with which the values of any dominant group are transmitted to society at large. In the eleventh century, the Latin medieval Church initiated a fundamental transformation of the Western European symbolic communication system. In France and England, the symbolic power of the Gregorian Church was derived from the superiority of the spiritual power of the papacy. Its armies of monks and priests had to convince the members of the ecclesia (the Christian society) of the necessity to embark on the road to individual salvation under the guidance of the Church, imposing a new division between clergy and laity. Yet, whereas clericus and litteratus had earlier been synonymous, many lay people were now able to read and write. If the Church had developed its own administration and bureaucracy, the Gregorian educational and cultural revolution offered the same opportunity to cities and states, which thus acquired the capacity to govern by the written word. As the laity entered into an age of literacy, the foundations were laid for the genesis of a new type of state.
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