《称义教义宣言》- 20年后

Bogdan Ferdek
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引用次数: 1

摘要

《称义联合宣言》是天主教与路德宗神学对话中最伟大的成就。在《联合声明》签署20周年之际,将回顾该文件的要点。然而,这份文件值得得到的不仅仅是提醒:它应该继续受到欢迎。《联合声明》得不到接受,将是路德宗和天主教徒在从冲突走向团结的道路上的倒退。因此,本文将指出接受《宣言》的若干尝试。对《宣言》的威胁不仅在于缺乏接受,还在于后现代性的背景。波兰天主教神学家承担了接受联合宣言的任务,因此它正在进行中。许多教条主义神学的条约都为称义的教义留有余地。接受《联合宣言》的任务不是根据称义的教义重新解释整个教条主义神学,而是通过表明它们与称义的联系来扩大个别条约。对许多当代人来说,称义的教导是难以理解的,他们不再对马丁·路德的问题感兴趣,“我在哪里可以找到一位仁慈的上帝?”这就是说,我到哪里去找一个罪人因恩典称义呢?当代人根本不认为自己是罪人,而认为自己是各种环境的受害者,因此,他似乎颠倒了问题:需要辩护的是上帝,而不是人,例如,上帝应该在人们面前为自己辩护,因为他允许奥斯维辛集中营的发生。在神学的领域里,我们看到这种对称义的理解的颠倒,在神学之外,联合声明中所使用的术语不再属于当代人的方言。这首先适用于恩典、罪和称义这些术语。相反,我们正目睹着在新时代运动所倡导的深层生态学精神下对这些术语的重新诠释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Declaration on the Doctrine of Justification — 20 Years Later
Summary The Joint Declaration on Justification is the greatest achievement in the Catholic-Lutheran theological dialogue. In connection with the 20th anniversary of the signing of the Joint Declaration, the critical points of this document will be recalled. However, the document deserves much more than a reminder: its reception should continue. The lack of reception of the Joint Declaration would be a step backwards for Lutherans and Catholics on their way from conflict to community. Therefore, this paper will indicate the selected attempts of the reception of the Declaration. A threat to the Declaration would be not only the lack of reception, but also the context of post-modernity. Polish Catholic theologians have undertaken the task of reception of the Joint Declaration, and so it is in progress. Many treaties of dogmatic theology have room for the doctrine of justification. The task of the reception of the Joint Declaration it is not a matter of reinterpreting the whole of dogmatic theology in the light of the doctrine of justification, but of broadening individual treaties by showing their connection with justification. The teaching of justification is incomprehensible to many contemporary people, who are no longer interested in Martin Luther’s question, “where will I find a gracious God?”, that is, where will I find justification of a sinner by grace. The contemporary man does not consider himself to be a sinner at all, but a victim of various circumstances, and therefore, he seems to be reversing the problem: it is God, and not man, who needs justification, e.g. God should justify Himself before people because He allowed Auschwitz. While in the field of theology we find this reversal of the understanding of justification, outside theology, the terms used in the Joint Declaration no longer belong to the idiolect of the contemporary man. This applies above all to such terms as grace, sin and justification. Instead, we are witnessing a reinterpretation of these terms in the spirit of deep ecology promoted by the New Age movement.
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